Revelation - 2000

The first book of Moses: Genesis

 

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Introduktion-------The way of Banishment ------ The way of Return


THE PLAN OF THE RETURN

Abraham

The history of Abram relations with the Lord – the relations of man and God, father of nations and Celestial Father, is full of deep sense and has enormous value in understanding the will of God. At the same time it's the reflection of relations that could have established between people and God. Abram was born in the third seven in the sixth generation. The Lord created "all the beasts of the earth and all the birds of the air and all the creatures that move on the ground" and the man on the sixth day. Man stood to the Lord's expectations as the Lord saw that "it was very good". Thus Abram faced a wide choice of spiritual ways for development. The history of Abram showed according to the Lord's will three epochs of mankind history: the past – from Adam, the present, blessing and promise to create selected people and future – the way of return, that the Lord gives only to human beings. On the other hand Abram bears historical and spiritual traits of various personalities. It may be stated that Abram didn't belong to himself – he belonged to God and on His wish he belonged to the future mankind. With Abram the Lord begins to implement the Return of mankind to God, the Salvation of mankind.
Time was passing by. People were getting higher in number and they scattered all around earth. Heathenism was flourishing. Abram, one of Shem descendants, the son of Noah. He lived in Haran, he left heathenism in search of true God. Abram, born in sixth generation, selected the way of spiritual return to God and this search took many years. Abram and his wife Sarai showed prophetic nature. Once as Abram was 75 years old his search turned to be successful and he was noticed by the Lord.

The LORD had said to Abram, "Leave your country, your people and your father's household and go to the land I will show you. "I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing.
I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you."
(Gen. 12, 1-3)

Abram with his wife and nephew Lot and with all his possessions and people and left Haran and went to Canaan land and built altar to the Lord.
We may note that the Lord always explains the reasons or the goals if a man can understand the Lord's wish. Abram kept flocks and he was peaceful man and as the herdsmen of Abram and Lot began to quarrel Abram found the best solution to the quarrel:

So Abram said to Lot, "Let's not have any quarreling between you and me, or between your herdsmen and mine, for we are brothers. Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left."
(Gen. 13, 8-9)

The ways to settle disputes created between people are the main showings of spiritual development, a kind of testing for man. The settlement proposed by Abram shows the attitude of Abram to people, he is guided by peaceful settlement of quarrels. He proposed Lot any choice of land for his herdsmen to sustain good relations, he is prepared to give up his interests though the difference between Lot and Abram positions is huge.
As Abram and Lot got separated reaching a settlement for the quarrel the Lord confirmed once again the promise to increase the people of Abram and to give them this land. The Lord said to Abram:

"Go, walk through the length and breadth of the land, for I am giving it to you."
(Gen. 13, 17)

The life of Abram (and Abraham) is showing the future of his people: the exit of Abram from Ur is the showing of the exit of Israeli people from Egypt, the wandering of Abram is the prototype of forty years wandering in the desert. It should be noted that "length" is the distance from the East to the West, while "breadth" is from the North to the South.
Abram takes off the tents and moves to another place, where he builds a new alter to warship the Lord. The Lord witnesses the righteous life of Abram and always helps him: as it was in Egypt, when the Lord saved Abram and made him a rich man, and as it was at a time when Abram saved Lot from the capture, when Abram with a small number of men fought the larger army and "returned all the possessions and Lot".

After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King's Valley). Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, "Blessed be Abram by God Most High, Creator of heaven and earth. And blessed be God Most High, who delivered your enemies into your hand."
(Gen. 14, 17-20)

When Abram, the prophet, met Melchizedek, the priest of God Most High and gave him "the tenth part of all", it showed that Abram saw the sanctity of such a high level in Melchizedek that he accepted without any hesitation his priesthood. The fact that Melchizedek brought bread and wine, the attributes of the future Christianity, and didn't make an offering with Abram, proves that he was already at that time in such a spiritual position, which was corresponding to future Tabernacle of the Congregation. Like Noah, who saw that the way with the Lord is the best way for mankind, Melchizedek knew it long before the meeting with Abram. But in this case Melchizedek saw that Abram was standing for the unity with God's wish and he blessed this unity.

After this, the word of the LORD came to Abram in a vision: "Do not be afraid, Abram. I am your shield, your very great reward."
(Gen. 15, 1)

But Abram said:

O Sovereign LORD, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?" And Abram said, "You have given me no children; so a servant in my household will be my heir."
Then the word of the LORD came to him: "This man will not be your heir, but a son coming from your own body will be your heir." He took him outside and said, "Look up at the heavens and count the stars-if indeed you can count them." Then he said to him, "So shall your offspring be." Abram believed the LORD, and he credited it to him as righteousness."
(Gen. 15, 2-6)


Thus the appearance of spiritual man begins from ruling over the animal nature of man, which will lead to righteous deeds and will transfer into righteous life. This is the fundament for true faith in the Lord. And if man has got faith the man is righteous and he leads the righteous life.

He also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it." But Abram said, "O Sovereign LORD, how can I know that I will gain possession of it?" So the LORD said to him, "Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon." Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half.
(Gen. 15, 7-10)

The Lord makes covenant with Abram and in accordance with the covenant the Lord promises to give the land to his descendants. But Abram represents three individual agreements in this covenant: the covenant with Abram, the covenant with Isaac and the covenant with Jacob, it's supported by three offerings – heifer, goat and ram. These three covenants are anticipating the three stages of man's return to God. The fact that two various birds are used for offering shows the various spiritual fate of these covenants. The offering of a dove and a young pigeon shows that they represent only one party, the part of the Lord. The offering of a dove and a young pigeon reminds of three times the dove flew from Noah's ark. The three stages of mankind Return to God are showed by covenants with forefathers: Abraham, Isaac and Jacob, they characterize various level of mankind relation with the Lord and accordingly the ability to retain the Spirit of God.
The Lord told Abram his own future and the future of his offspring till the time they would come back to this land. He said:

"Know for certain that your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years. But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. You, however, will go to your fathers in peace and be buried at a good old age. In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure."
(Gen. 15, 13-16)

It means that any sin "is measured", as the measure is overstepped the people is to be punished as Amorites will be punished for their sins and the mankind will be punished.

When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. On that day the LORD made a covenant with Abram and said, "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates - the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites and Jebusites."
(Gen. 15, 17-21)

At that day the Lord for the first time appeared in front of Abram as a smoking fire port and blazing torch and gave the promise and made a covenant with Abram saying what land the Lord would give his descendants. This appearance of God would be retained in the mind of Abram's offspring for the next years to come.
But Abram hadn't got children and Sarai, his wife, said:

"The LORD has kept me from having children. Go, sleep with my maidservant; perhaps I can build a family through her."
(Gen. 16, 2)

Abram followed the advice of his wife. Sarai sent him Egyptian maidservant Hagar. As Hagar conceived she got proud and began to despise her mistress, Sarai. As Sarai mistreated Hagar and she fled from her.

The angel of the LORD found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. And he said, "Hagar, servant of Sarai, where have you come from, and where are you going?" "I'm running away from my mistress Sarai," she answered. Then the angel of the LORD told her, "Go back to your mistress and submit to her."
The angel added, "I will so increase your descendants that they will be too numerous to count." The angel of the LORD also said to her: "You are now with child and you will have a son. You shall name him Ishmael,…"
(Gen. 16, 7-11)

Hagar flew away from Sarai and violated the Predestination of God for her son: her son would have to create the large people. Ishmael would have to learn a lot from his father Abram. The angel of the Lord returns Hagar to Sarai. Ishmael will be the forefather of tribes, which in future will be called Arabs, and will have Islam. It's showed later as Paul was prohibited to preach among Arab tribes. Islam is one of the four spiritual trends like one of the rivers, which watered Eden garden.

When Abram was ninety-nine years old, the LORD appeared to him and said, "I am God Almighty; walk before me and be blameless. I will confirm my covenant between me and you and will greatly increase your numbers."
Abram fell facedown, and God said to him, "As for me, this is my covenant with you: You will be the father of many nations. No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Canaan, where you are now an alien, I will give as an everlasting possession to you and your descendants after you; and I will be their God."
(Gen. 17, 1-8)

We already noted that Abram belonged to the sixth generation of the third seven. What meaning has the change of the highest appearance of God – God Almighty, changing his name into Abraham? It means that Abram led righteous life and on wish of God he begat a new man in himself – Abraham, the blessed man in seventh generation and from now on Abraham belonged to the seventh generation. The change of the name shows that Abram, the historical person, will have on wish of the Lord to become Abraham and to fulfill the spiritual destination. The change of Abram into Abraham shows that the plan of the Lord for the return of man to Got entered into force. The Lord Almighty may come into man's life only once – at the turning point when the change of man's fate is interconnected with the future of mankind.
What does it mean: "I will be your God and God of your descendants…"? First of all it means that according to the covenant Abraham opens his conscience to shape spiritual niche for himself and his descendants with special apprehension, goals and obligations. The Lord doesn't restrict the freedom of man and makes it in belief that this covenant will be for the benefit of Abraham and his descendants as well as for the benefit of all the peoples.
In part the covenant with Abraham included circumcision for any male old days old and for all men including servants.

Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant.
(Gen. 17, 14)

The Lord creates unified spiritual level of conscience for Jewish people and circumcision, the purification as an offering, is the necessary term to be accepted to this spiritual level. The man who has not made circumcision will not belong to the spiritual unity, he is separated, he is not related to other people by covenant, which the Lord gave to Hebrew people. He is alien. The phrase "to cut off from his people" is replaced by "to stick to his people" by Moses in Deuteronomy to note the junction, the creation of unified spiritual position of people with the Lord.

God also said to Abraham, "As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her."
(Gen. 17, 15-16)

Abraham laughed to himself as he was old and Sarah was old and said to the Lord:

"If only Ishmael might live under your blessing!" Then God said, "Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him.
(Gen. 17, 18-19)

God promised Abraham to give him a son from Sarah and God will make covenant with him, and through him with his descendants. It's stressed that the Return will be connected with Isaac.

And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.
(Gen. 17, 20)

The blessing of God was on Ishmael and Ishmael begat twelve sons, who produced numerous descendants turning into large people.
We may recollect that as twelve men appeared on earth people started to call the name of God. Thus the blessing of Ishmael showed up in his twelve sons and later it gave birth to a large people.
Abraham took every mail in his household and circumcised them as the Lord said.
The great award on earth is to become father to numerous peoples and the even higher award is to become father of the great nation. But history demonstrates that uprise of a people takes place for a short historical period. Usually it was interconnected with the conquering of other peoples and it never had any serious impact upon the development of mankind. A more serious impact was made by cultural developments of some nations, but only following the commands give by the Lord can give the most powerful impact upon lives of people.
Some time later as Abraham was sitting near his tent the Lord again appeared to him. Abraham raised his head and saw three men standing in front of him. He came out and proposed them to wash their feet, to have rest and to take food and only then to proceed their way. As they gave their consent he asked his servant to prepare the best calf. He asked Sarrah to make three breads. He stood nearby as they sat under the tree and ate.

"Where is your wife Sarah?" they asked him. "There, in the tent," he said. Then the LORD said, "I will surely return to you about this time next year, and Sarah your wife will have a son."
(Gen. 18, 9-10)

Sarrah heard it and said to herself:

"After I am worn out and my master is old, will I now have this pleasure?" Then the LORD said to Abraham, "Why did Sarah laugh and say, 'Will I really have a child, now that I am old?' Is anything too hard for the LORD? I will return to you at the appointed time next year and Sarah will have a son."
(Gen. 18, 12-14)

As Abraham went out to see them on their way


Then the LORD said, "Shall I hide from Abraham what I am about to do? Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. For I have chosen him, so that he will direct his children and his household after him to keep the way of the LORD by doing what is right and just, so that the LORD will bring about for Abraham what he has promised him."
(Gen. 18, 17-19)

The words of the Lord "Shall I hide from Abraham what I am about to do?" shows the goal of God for creation of man and the supreme ethic concepts God is guided by. Man should be a participant, assistant in creative activities and the Lord is teaching man showing him his mistakes. The Lord names Abraham His servant, but it sounds as the utmost showing of righteousness and Abraham understands in full the commandments and plans of the Lord. The levels of this perfection are represented by words "sun", "servant".
But why are all the nations of earth be blessed through Abraham? As till that time people were driven away for their sins from God. Starting with Abraham the Return to the Lord begins. Centuries and millenniums will pass and the Lord will nurture and bring to people those men, who will be represented through Jacob, Isaac, Abraham and Moses. As people have to go through infancy, childhood, time for training and education, the mankind faces time periods when the Lord gives new truths to people. But the time given to mankind as well as for any individual person for spiritual development is limited. The price to be paid for the choice is life or death.

Then the LORD said, "The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know."
(Gen. 18, 20-21)

As we noted above there is a limit for people's sin, here this limit was overstepped: "the sin is so grievous".
Abraham being a prophet comprehends what it may entail for people of Somod and he asks the Lord:

"Will you sweep away the righteous with the wicked?
(Gen. 18, 23)
Far be it from you to do such a thing-to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?"
(Gen. 18, 25)

Abraham being diffident in nature is guided by love to human beings. He overcomes his fear and pleads the Lord to have mercy on people reducing the number of righteous men.

Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes (Gen. 18, 27)

He fought for the lives of people until he reduced the number of righteous men to ten and the Lord satisfied his pleading. The cities were punished: the fire destroyed the cities. Only Lot and his daughters could be saved.
Time passed by.

Now the LORD was gracious to Sarah as he had said, and the LORD did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. Abraham gave the name Isaac to the son Sarah bore him. When his son Isaac was eight days old, Abraham circumcised him, as God commanded him.
(Gen. 21, 1-4)

Isaac was supposed to be born by Adam in the blessed seventh generation, but the change of Abram name on God's wish made him to be born in the first generation.
What has happened? As the Lord created Adam the Lord once again created a man. Though this time the man was born in a natural way it doesn't lessen the importance of the event. Moreover Abraham claimed only once that he didn't have common from Sarrah, but the Lord would not once promise him to create a numerous nation from him, stressing that his descendants will take from the child Sarrah would borne him. The promises made by the Lord and the fact that Abraham was hundred years old stress the importance of the event. In case the birth of Isaac was only one link in the chain of generations of descendants this event would have not been so seriously discussed in the Holy Scripture. Isaac was the first male to be circumcised on the eighth day according to covenant.
Years were passing by, Ishmael and Isaac were growing and when the jealousy of Ishmael and his complaints about the right of the firstborn turned to be dangerous putting at risk the life of Isaac, Sarrah asked Abraham to send Hagar and Ishmael away. Abraham was very confused but God promised him to bless the son of the maid servant and to make numerous nation of him. Hagar and Ishmael left them and began to live in Paran desert. The sending away of Hagar and Ishmeal from Abraham and Sarrah symbolizes the creation of a new nation, which will be given Islam. But why Islam is regarded as the first religion in the Holy Scripture while there were yet no hints about Judaism and Christianity? It's more important for the Lord to give the correct sequence for Return of mankind to God, but not the sequence of banishment. The historical sequence selected by the Lord as He gives religions to people and the sequence of spiritual stages of Return are opposite as the Return is coming on the line Jacob – Isaac – Abraham.

Some time later God tested Abraham. He said to him, "Abraham!"
"Here I am," he replied. Then God said, "Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about."
(Gen. 22, 1-2)

Abraham followed the commandments of God all his life and he got his award – the only sun born to him by his beloved wife. The son will be his inheritor. The words "your only son, whom you love… sacrifice him as a burnt offering" sounded frightening to him. What has he done?

Early the next morning Abraham got up and saddled his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about.
(Gen. 22, 3)

Abraham didn't say a word, he stood up and started on his way. He came back on the third day. He did remember the promises of God about his people and he believed that the Lord will somehow save the life of Isaac. But three days to death and he was supposed to be the cause of his son's death should have been like an eternity for Abraham. This three days long way could be compared to the way Jesus Christ went on to Golgotha while he was surrounded by alien people awaiting the bloodcurdling sight.
The third day was the day to bring solution to fate of Isaac, Abraham. It was important for spiritual development of historical perspective of billions of people. A seed being put into earth produces sprout and then a plant, is blooming and brings fruit – but in this case the wish of God is brought to life as to earth, it will have to grow, develop and bring fruit thousands of years.

Isaac spoke up and said to his father Abraham, "Father?" "Yes, my son?" Abraham replied. "The fire and wood are here," Isaac said, "but where is the lamb for the burnt offering?" Abraham answered, "God himself will provide the lamb for the burnt offering, my son." And the two of them went on together.
(Gen. 22, 7-8)

Isaac says: "My father!" But we hear: "My God, my God! Why have You forsaken me?" The prophetic words of Abraham: "God himself will provide the lamb for the burnt offering, my son" combined two historical and spiritual moments – the present and, may be unconsciously, the future, the other offering, when God would send the Lamb to redeem sins of the previous generations and to purify the present generation.

When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. Then he reached out his hand and took the knife to slay his son. But the angel of the LORD called out to him from heaven, "Abraham! Abraham!" "Here I am," he replied. "Do not lay a hand on the boy," he said. "Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son."
(Gen. 22, 9-12)

With Abraham the Lord begins the first four stages of mankind Return to God. All the past time brought disappointment to the Lord as people tended to get further and further away from God, though there were righteous people among them. The Lord foreseeing the future makes a decision if man is worthy to be given assistance to go along the road of Return. The Lord knows that to save the selected others will have to be sacrificed.
Abraham was the closest to God man at that time. He was the man who was brought by the Lord away from heathenism, he was saved by the Lord numerous times and he was made rich by the Lord: the Lord gave him land, herds, success in any deed and at last the Lord gave him his son, who was supposed to start a new nation. This time the Lord is testing Abraham. Does the Lord really need this test? It's for sure, the Lord has no need in it! The Lord foreseeing the future of mankind knows the way Abraham will behave. This test was required for the descendants, for those who would execute Jesus Christ, for their descendants, who would go to crucifix, and those who are in woods and deserts nowadays.
In thousands of years when people would become too proud believing they were ruling the nature, but in reality they and the nature would be the offerings, when the fire of faith would start to go down – this test would be needed for people to reveal the truth and to assist them to change their way. As the way they have chosen leads to death!

Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son.
(Gen. 22, 13)
The angel of the LORD called to Abraham from heaven a second time and said, "I swear by myself, declares the LORD, that because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me."
(Gen. 22, 15-18)

This experience left a deep impression in soul of Isaac for all his life and he began to apply the word "fear" for God. The blessing given by God to Abraham passed to his relatives: Nahor, brother of Abraham, who was childless, started to give birth to sons.

Abraham was now old and well advanced in years, and the LORD had blessed him in every way.
(Gen. 24, 1)

Abraham started his life from search of true God and he passed a long spiritual path. On wish of the Lord he crossed all lands, which the Lord promised to give his descendants. Anywhere where he stopped he made altars to make offerings. The first altar was made not far away from Shechem next to Moreh, the second alter was erected on the way between Bethel and Ai, the third was made near Hebron, close to Mamre. Then Abraham dug a well in Beersheba and planted a tree, where he "praised the Lord, eternal God". The deeds of Abraham prove that he knew the complete way of Return from God as the number of erected altars was equal to number of altars of tabernacle and the dug well (purification by water – the precursor of baptizing by Christ). The altar for offer Isaac in Moriah land was the prototype of Golgotha where Jesus Christ was crucified. The soul of Abraham comprised the service to God and people, he tried to protect people whenever he could and everywhere and anytime he preached the belief in true God.
Abraham lived among Canaanites. He remembered the promise of the Lord to make his descendants as a great people and he sent his servant to select wife for Isaac from his people, saying:

"The LORD, the God of heaven, who brought me out of my father's household and my native land and who spoke to me and promised me on oath, saying, 'To your offspring I will give this land'-he will send his angel before you so that you can get a wife for my son from there.
(Gen. 24, 7)

And the Lord assisted the servant to find wife for Isaac when he brought him to grand daughter of Nahor.

Altogether, Abraham lived a hundred and seventy-five years. Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people.
(Gen. 25, 7-8)


Isaac

After Abraham's death, God blessed his son Isaac.
(Gen. 25, 11)

Isaac got married in being 40 years old, he married the girl that was destined for him by the Lord.

Isaac prayed to the LORD on behalf of his wife, because she was barren. The LORD answered his prayer, and his wife Rebekah became pregnant.
(Gen. 25, 21)

How could it happen that the woman selected by the Lord for Isaac was barren? It's obvious that this selection was made according to wish of the Lord as the Lord created Isaac, the Lord listened to prayers of Isaac and gave him Esau and Jacob. They were born on wish of the Lord, their birth was of great importance for the history of mankind.

The babies jostled each other within her, and she said, "Why is this happening to me?" So she went to inquire of the LORD. The LORD said to her,
"Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger."
When the time came for her to give birth, there were twin boys in her womb. The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. After this, his brother came out, with his hand grasping Esau's heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.
(Gen. 25, 22-26)

The birth of Esau and Jacob showed that they would be forefathers of great nations and that Isaac during the offering was the prototype of Jesus Christ, who brought Redemption and Purification of people from sins. The birth and life of Jacob comprise the secret of the Israeli people fate and the fate of mankind. The lives of Esau and Jacob show the spiritual and historical split between the Abraham descendants into heathen people and nation selected by God. As the split took place after the death of Isaac, this split of nations on the way of Return will be overcome only by Jesus Christ, while Isaac was his prototype. Jesus Christ on wish of God would open the heathen nations and descendants of Esau the way to God. The life of Jacob like the life of Abraham comprised the future lives of historical and spiritual outstanding people, who would live thousands years after him. Today the forefathers come to our life to show spiritual way to mankind and to define historical fates of people.

The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was a quiet man, staying among the tents. Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.
(Gen. 25, 27-28)

Like Ishmael, the brother of Isaac, was good at shooting bow, was a hunter and lived in the desert, Esau was a good hunter and spent much time in the open country. People of that nature usually face risks, they are brave, they like freedom and prefer to rely on their sharp eyes and skilled hands instead of prayer. Esau was the man in whom the animal nature showed up in full. Jacob, like his grandfather and father was quiet and peaceful man.
Esau was the firstborn, he inherited the best part of the property as the one to continue the family, he received the main spiritual gift – his father's blessing. But the Lord already informed their mother, Rebekah, that the wild Esau would be ruled by Jacob. Rebekah had to wait till the prophesy would take place. Once

when Jacob was cooking some stew, Esau came in from the open country, famished. He said to Jacob, "Quick, let me have some of that red stew! I'm famished!" (That is why he was also called Edom.) Jacob replied, "First sell me your birthright." "Look, I am about to die," Esau said. "What good is the birthright to me?" But Jacob said, "Swear to me first." So he swore an oath to him, selling his birthright to Jacob. Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left. So Esau despised his birthright.
(Gen. 25, 29-34)


Esau had the birthright only to obtain the fortune of his father, while Jacob regarded the birthright not as connected with the inheritance of father's fortune, but the blessing of the Lord. He knew the story of his grandfather and life of his father and he connected his life with God, the Lord of his grandfather and father. The selling of birthright gave him the right to be the inheritor of the kin, while Esau was careless about traditions and family values. The blessing of the Lord was the most important for birthright.

Now there was a famine in the land-besides the earlier famine of Abraham's time-and Isaac went to Abimelech king of the Philistines in Gerar. The LORD appeared to Isaac and said, "Do not go down to Egypt; live in the land where I tell you to live. Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed, because Abraham obeyed me and kept my requirements, my commands, my decrees and my laws." So Isaac stayed in Gerar.
(Gen. 26, 1-6)

The enormous endeavor Isaac lived through in his childhood changed him. The fear of God had a permanent stance in his soul and he called God – Fear. But fear can only make people fulfill the wish of God, but this attitude will never bring people closer to God, it will not create necessity of God like the feeling of Abraham. The Lord says that He will fulfill his promise he gave to Isaac's father Abraham. The saying of the Lord addressed to Isaac is for the first time divided into three parts: commandments, decrees and laws. Note what the Lord says about Abraham: "Abraham obeyed me and kept my requirements, my commands, my decrees and my laws". The return to God begins with the fulfillment of simple decrees and requirements and only then as the soul of man is strong the man faces more strict requirements.
Isaac did what the Lord commanded him. While Rebekah was a beautiful woman Isaac did the same as his father did: he told people she was his sister. The untruth was very soon disclosed and Abimelech, the king of Philistines recalling Abraham ordered his people not to molest Isaac and his wife.
Isaac planted crops and the blessing of the Lord was on him. Very quickly he turned into a rich man. Philistines began to envy him and on request of Abimelech Isaac left Philistines and went to Gerar and set his tents there in the valley.

Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.
(Gen. 26, 18)

Isaac is the prototype of Jesus Christ, but numerous scholars find the correlation only in the fact of the offering supposed by Abraham. Still Isaac dug and purified wells made by Abraham and he brought life to the desert. The waters of the flood purified earth of sins and later Isaac brought water from the wells. On the way to return to God mankind should go the same way it was banished by the Lord. Jesus Christ reinstalled old Laws by preaching like Isaac purified wells of Abraham, he brought fresh water and spiritual meaning. We may recollect words of Jesus Christ as he spoke to the woman of Samaria:

Jesus answered and said unto her, Whosoever drinks of this water shall thirst again: but whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
(John 4, 13-14)

Like the shepherds of Gerar land and local residents argued with the servants of Isaac about water, the priests and scribes fought against Jesus Christ and his disciples, though the teaching of Jesus Christ is a single whole with the Holy Scripture. But Isaac was not only purifying old wells made by Abraham, he dug new wells and Jesus Christ brought new truth to the world, new spiritual values and mankind could make a new move in spiritual development. Baptizing of Jesus Christ was introduced to overcome the aftermath of the flood: water purified earth of sins and gave a chance for a new spiritual life for an individual person. The sacrifice of Jesus Christ redeemed the sins of mankind living prior to flood, but it didn't redeem the sins of Adam, Eve and Cain. Jesus Christ made the sacrifice giving people a chance to return into the pre-flood spiritual state, which was closer to the Lord and provided closer relations to God. This relation was very close to God as the Spirit of God overwhelmed numerous people as it had been in the time the people was wandering in the desert. The flood was made on wish of God as "the man's wickedness on the earth" was beyond the limits and "every flash corrupted their ways on earth". God is merciful, He sends his son to take the sins of mankind, the death of his son will wipe the sins of people. Only purification of sins may give people to get a new spiritual state. A sin of a man and a sin of a people (of mankind) – those are different categories.
Isaac got old and his sight was so bad that he could hardly see. The point is not the physical sight, though the aging spiritual stance, the prophetic visioning of Isaac almost left him. Isaac being a man of the first generation faces a choice between light and darkness. He chose Esau despite the wish of the Lord, thus he chose physical and spiritual darkness. Meanwhile his wife Rebekah obeyed the wish of the Lord as the Lord told her "the older will serve the younger". Rebekah liked Jacob. As Jacob got the birthright from Esau when he gave Esau the food, Rebekah stood for Jacob.
Rebekah decided not to wait till the promises of God could be fulfilled and took the fate of Jacob in her hands. Jacob got the birthright, but he had to receive his father's blessing as he was blessed by God and the blessing of father was the most important in relation to God. The fight of Esau against Jacob is symbolizing the future fight of heathens against the Israeli people, the spiritual and historical fight. The spiritual confrontation would be settled with the advent of Jesus Christ, when the way to God, the way of Return was opened for heathens. Like Esau and Jacob were unified in their father Isaac, Israeli and heathens would be unified in Christianity.
One day Isaac called his older son Esau and said to him:

"My son." "Here I am," he answered. "I am now an old man and don't know the day of my death. Now then, get your weapons-your quiver and bow-and go out to the open country to hunt some wild game for me. 4 Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die." Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back…
(Gen. 27, 2-5)

The prophetic vision of Isaac was low that he prepared to die though he would live long enough. Rebekah heard the words of Isaac and told Jacob. She told Jacob to bring two young goats and she would prepare some tasty food his father liked. Jacob brought the food to his father and Isaac blessed him. But Jacob said:

"But my brother Esau is a hairy man, and I'm a man with smooth skin. What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing."
(Gen. 27, 11-12)

And Rebekah told him:

His mother said to him, "My son, let the curse fall on me. Just do what I say; go and get them for me."
(Gen. 27, 13)

She made him do what she was intended to do, she took the clothes of Esau and put the clothes on Jacob. She covered hands and neck of Jacob with goat skins.

He went to his father and said, "My father." "Yes, my son," he answered. "Who is it?" Jacob said to his father, "I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game so that you may give me your blessing."
(Gen. 27, 18-19)

Then Isaac said to Jacob, "Come near so I can touch you, my son, to know whether you really are my son Esau or not."
Jacob went close to his father Isaac, who touched him and said, "The voice is the voice of Jacob, but the hands are the hands of Esau." He did not recognize him, for his hands were hairy like those of his brother Esau; so he blessed him. "Are you really my son Esau?" he asked. "I am," he replied. Then he said, "My son, bring me some of your game to eat, so that I may give you my blessing." Jacob brought it to him and he ate; and he brought some wine and he drank. Then his father Isaac said to him, "Come here, my son, and kiss me." So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said, "Ah, the smell of my son is like the smell of a field that the LORD has blessed. May God give you of heaven's dew and of earth's richness - an abundance of grain and new wine. May nations serve you and peoples bow down to you. Be lord over your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed and those who bless you be blessed."
After Isaac finished blessing him and Jacob had scarcely left his father's presence, his brother Esau came in from hunting.
(Gen. 27, 21-30)


Righteous deeds can never be based on deceit. Alas, Jacob was punished. He was forced to leave his home and as a poor he came to Laban. He was also deceived in the darkness of the tent when he received Leah instead of Rachel and he had to serve more than twenty years. Jacob redeemed his sin in hard labor and obedience. But as the Lord saw his obedience and resignation, He returned his mercy for him and gave Jacob numerous offspring. Twelve sons borne on wish of God is the symbol of fullness and especial fate of the future generation. The Lord was merciful to Leah and gave her numerous sons, while the heart of Jacob belonged to Rachel.
Esau heard that Jacob received father's blessing with the help of deceit he burst out with a loud cry and began to plead his father to give him the blessing.

His father Isaac answered him, "Your dwelling will be away from the earth's richness, away from the dew of heaven above. You will live by the sword and you will serve your brother. But when you grow restless, you will throw his yoke from off your neck."
Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, "The days of mourning for my father are near; then I will kill my brother Jacob."
(Gen. 27, 39-41)

Cain was the man of the second generation after Adam and Esau was the second in the fourth seven. Twenty one generations passed but the curse is living in every man – give way to grief and anger and it will overwhelm the man. Cain "woke up" in Esau and found the victim – Jacob like Abel was keeping flocks.
A deep interconnection can be noticed in these lives, which were separated by thousands of years. This interconnection will show up in several thousands of years in the future.
Rebekah learned Esau plans to kill Jacob and she sent Jacob to hide for some time in Haran at her brother Laban. Esau was married to Hittite women, she told Isaac:

"I'm disgusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living."
(Gen. 27, 46)

Isaac called Jacob and blessed him:

May God Almighty bless you and make you fruitful and increase your numbers until you become a community of peoples. May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now live as an alien, the land God gave to Abraham."
(Gen. 28, 3-4)

and he sent him to Laban giving him an order to marry one of his daughters.
Esau learned that his father didn't want his sons to marry Hittite women, he went to Ishmael and though Esau already had two wives he took one daughter of Ishmael for his wife.

Jacob

On his way from Beersheba into Haran Jacob went a whole day long, the sun set, he found a place for the night, took one of the stones, put it under his head and lay down to sleep.

He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. There above it stood the LORD, and he said: "I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you."
(Gen. 28, 12-15)

Stairway of Jacob – this is the name this vision was used in all books.
What did this stairway symbolize, the stairway connecting heaven and earth? First, it showed that there is no abyss separating God and man, that the Lord had the mercy and connected the celestial world and the world on earth. Any man, any nation and mankind has a chance in spiritual development get closer to God stepping up from one step of the staircase to next one. Spiritual stance of man is developed in stages – from one level to another. In a similar way spiritual stance of a nation or of mankind is represented by spiritual levels. The stairway shows that the Lord may go towards those who are seeking closer relation to the Lord. Second, the stairway is representing the order of the Lord's commandments and the order for their fulfillment – from the date the world was created till the fulfillment of the commandments: the commandments are positioned like steps of a stairway between God and man. The fulfillment should start from the lowest stage. It corresponds to the spiritual stance when the man is facing God and is moving toward God.
Compare the ways God appeared to Abraham, Isaac and Jacob. The Lord's appearance showed up in their attitude to God. Abraham and Jacob were searching the blessing of the Lord, especially Abraham, while Jacob feared God and he was not intended to get closer to God. As the Lord appeared to Isaac the Lord stressed:
"I will be with you and I will fulfill the oath I swore to your father Abraham; … because Abraham obeyed me and kept my requirements, my commands, my decrees and my laws". When the Lord said to Jacob He called Abraham the father of Jacob and it shows that the Lord regards the spiritual and not physical relation as the most important. It's proved as well by the fact that the Lord doesn't use the phrase "your father" applied to Isaac. The words of the Lord include the prophesy about the future of Jacob.
"… all peoples of the earth will be blessed in you and your seed…" – the Lord said to Abraham. "… I will fulfill my oath I gave to Abraham, your father…", - the Lord said to Isaac. "… All peoples on earth will be blessed through you and your offspring…" – The Lord said to Jacob giving him to understand that he would have numerous offspring and they would give numerous descendants.

He was afraid and said, "How awesome is this place! This is none other than the house of God; this is the gate of heaven." Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it.
(Gen. 28, 17-18)
Then Jacob made a vow, saying, "If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear so that I return safely to my father's house, then the LORD will be my God and this stone that I have set up as a pillar will be God's house, and of all that you give me I will give you a tenth."
(Gen. 28, 20-22)

The oath of Jacob is nice characteristic of him. We may regard it as extraordinary at the beginning, when Jacob sets a proviso to God, it may seem too bald to address God. But at the time of Jacob heathens worshipped hundreds of various "gods" and this practical attitude was but natural. As for the rest Jacob is really moderate.
He asks God to give him protection, food and clothes and peaceful return to his father's house.
Jacob made a stone showing his highest worship for God. He sets the stone and oils it promising to set a pillar at this place and to give God a tenth of all he could have.

Then Jacob continued on his journey and came to the land of the eastern peoples. There he saw a well in the field, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large. When all the flocks were gathered there, the shepherds would roll the stone away from the well's mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.
(Gen. 29, 1-3)

Jacob was searching for God and he found God. But did he stop the searching after that appearance of God? The searching got a new meaning. Erroneous apprehension is replaced by new understanding bringing the man closer to truth. Each revelation brings answers to some questions and creates new questions. As Jacob met the Lord he proceeded his journey. Where was he going? Jacob-man was going to get to Laban. Jacob the leader of nations was aimed to reach "the land of sons of the east", where God made a garden in the East. He was aimed to reach the place from which man was banished, he was going on the way of Return, the way the Lord showed to Abraham and Abraham covered his part of the way and then Isaac covered his portion as well. The Lord banished man four times and he pushed him further and further away. Still the Lord left the way of Return, the way to the beginning of the Creation, which comprised four stages. Obviously there should be other stages to show the destination of man, the stages to show the wish of God – the destination of Adam.
On his way to Return he saw a field and a well on the field. The well is the source of life. The well is the source of eternal life, Holy Scripture is the source of truth. Three flocks were watered from the same well – from the well of the Lord Almighty: Judaism, Christianity and Islam. The three flocks were peacefully lying one next to another (no fighting, no killing!) and shepherds would together roll the stone away – away from the well of truth – and watered the flocks. It means only uniting efforts people may discover truth, which belongs neither to Jews, nor to Christians, nor to Muslims, it belongs only to the Lord. Each religion has got only one day and one night. The day is given to accept the truth, the night is given to verify the belief. One day for the Lord is a thousand of years, the same is about night. Three flocks came to the well and they are waiting for the night – for the doomsday, the doomsday is proclaimed in each of those religions. What did the Lord say through Jacob?

"Look," he said, "the sun is still high; it is not time for the flocks to be gathered. Water the sheep and take them back to pasture." "We can't," they replied, "until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep."
(Gen. 29, 7-8)

Life goes on and it's too early to scare people by the doomsday. The sun is still shining – roll away the stone from the well of the truth – from the Holy Scripture – there's still time to teach and save people. But the voice of Jacob is the voice crying in the desert. The prophet said about these shepherds:

Hear you indeed, but understand not; and see you indeed, but perceive not.
(Is. 9, 9)

While the day and light of the truth surround people they have to drink from the well so the Lord will not say:

My people are destroyed for lack of knowledge: because you have rejected knowledge, I will also reject you, that you shall not be the priest to me: seeing you have forgotten the law of your God, I will also forget your children.
(Hos. 4, 6)

The words of the prophet show that the teaching given by the Lord is the living teaching. The Lord is teaching mankind as a child in accordance with the age and development level. The main task of the priest is to know the way and lead people along this way. If the priest doesn't know this way the people will not stand still for thousand years at one place, but it will people will go in reverse direction. The food for a child is different from the food for infant. What "forgotten law" did the prophet apply to? Moses appealed to Israeli people and proclaimed the wish of the Lord: "To listen to the Lord, to obey and to keep commands, decrees and laws". These words show numerous levels of relations between man and God. Man can obey, obey and keep, obey and keep and listen to the Lord. Listen/hear means perceiving the presence of the Lord in the world, comprehend this presence and be guided by the Lord's presence. This level is applied to priests as an obligation.

Going toward the Lord means searching for truth as the way of Return is the way of cognition.


Open you mine eyes, that I may behold wondrous things out of Your law.
(Ps. 119, 18)

The beginning of wisdom is the fear of the LORD, and knowledge of the Holy One is understanding
(Prov. 9, 10)

The way of cognition is understood as the way to understand truth through dialogue, conversation with the Lord. The dialogue with the Lord is the way to bring man to creative process controlled by the Lord as there is no other way to understand the Lord.

While he was still talking with them, Rachel (daughter of Laban) came with her father's sheep, for she was a shepherdess (she kept flocks of her father). (Gen. 29, 9)

The fourth flock came to the well. We may recollect that the river watering the garden of Eden was separated into four rivers, into four spiritual streams. Four flocks with the shepherds came to the well. The fourth flock of the unified Church of Return as the congregation of Judaism, Christianity and Islam had always existed. The goal of all the four stages is the Return of man to initial stance close to God – the Single Church, the Church of Return does exist, this Church consists of four religions: Judaism, Christianity, Islam and the church of Return. Christianity and Islam correspond to one stage of Return as the Lord made covenant with Isaac, brother of Ishmael.

When Jacob saw Rachel daughter of Laban, his mother's brother, and Laban's sheep, he went over and rolled the stone away from the mouth of the well and watered his uncle's sheep.
(Gen. 29, 10)

The big stone over the well of truth (Holy Scripture was closed with this stone) could be moved away by the unified efforts of all shepherds, but they never tried to move it away. This stone closed the source of truth and left people and the shepherds in the dark. But the Lord proclaimed thousands years before that the Lord would send a man, who on His wish would open the well and would water the flocks and would keep the flocks.
Jacob stayed at Laban and promised to keep his flocks seven years long for Rachel. But Jacob was deceived and got Leah and again he stayed for seven more years for Rachel. Then he stayed to working for Laban trying to gain something for his family. Laban deceived him not once changing the payment terms, but the Lord has always been with Jacob.

In this way the man grew exceedingly prosperous and came to own large flocks, and maidservants and menservants, and camels and donkeys.
(Gen. 30, 43)


The promise of the Lord came true during those years about the numerous descendants, the promise the Lord had given to Abraham, Isaac and Jacob. Jacob begat eleven sons and a daughter. Suns of Laban envied Jacob and his fortune.

Then the LORD said to Jacob, "Go back to the land of your fathers and to your relatives, and I will be with you."
(Gen. 31, 3)
I am the God of Bethel, where you anointed a pillar and where you made a vow to me. Now leave this land at once and go back to your native land."
(Gen. 31, 13)

Jacob was peaceful in nature, he hated violence from his childhood. This peaceful nature of Jacob was so strong that people could regard it as cowardice, but he was not a coward. Jacob decided to run away from Laban with all his family, children and his flocks. He told his wives about his decision, they approved his decision and leave Laban with Jacob. Laban learned that Jacob flew away, Laban started the chase with his people after Jacob and soon he caught up Jacob, but the Lord appeared to Laban in his dream and warned him:

"Be careful not to say anything to Jacob, either good or bad."
(Gen. 31, 24)

Laban was forced to refuse from his plans to take back his daughters, grandchildren and flocks from Jacob. But he didn't want to leave them his gods, which Rachel stole and kept away from Jacob. But all their search was in vain and the gods of Laban were left with Rachel. Laban proposed to make a covenant and they supported their peaceful intentions by a pillar of stones, which separated their lands.
And Laban said:

May the God of Abraham and the God of Nahor, the God of their father, judge between us." So Jacob took an oath in the name of the Fear of his father Isaac.
(Gen. 31, 53)
Early the next morning Laban kissed his grandchildren and his daughters and blessed them. Then he left and returned home.
(Gen. 31, 55)

Jacob also went on his way. He sent messengers ahead of him to Esau with the request to accept him. The news about Esau coming to meet him with four hundred men frightened Jacob and he applied to God:

Then Jacob prayed, "O God of my father Abraham, God of my father Isaac, O LORD, who said to me, 'Go back to your country and your relatives, and I will make you prosper,' I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two groups. Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children. But you have said, 'I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.' "
(Gen. 32, 9-12)

Jacob recollects as the Lord appeared to him in Bethel. He applies to God with a plead to help him. He makes a distinct division between spiritual and physical relations.
Jacob names Abraham his father in his plead, he means the spiritual relation, he shows that he's following his ways. He names Isaac as his physical father. In an attempt to please Esau he prepared plenty of gifts – he prepared the flocks. He divided his family and property into three parts. He sent ahead the flocks he prepared as a gift for Esau. At some distance he sent maidservants with children and herds, Leah with children and herds and Rachel with Joseph were at the end of this line. This division is a prototype of Israeli people division into three spiritual parts in accordance with three ways leading to the place of Tabernacle.
Late at night he crossed the river with all his family and property.

So Jacob was left alone, and a man wrestled with him till daybreak. When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man. Then the man said, "Let me go, for it is daybreak." But Jacob replied, "I will not let you go unless you bless me." The man asked him, "What is your name?" "Jacob," he answered.
Then the man said, "Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome." Jacob said, "Please tell me your name." But he replied, "Why do you ask my name?" Then he blessed him there.
(Gen. 32, 24-29)

This place in the Holy Scripture is of utmost importance along with the words of Jacob addressed to God. Jacob addressed God as "father of my Abraham!" and "father of my Isaac!" and asks for help to protect him and his family against Esau. Instead of the required help someone came – some unknown God – and started wrestling with him with unknown end. It's the spiritual wrestling as physical wrestling of man and God is out of question. But even the spiritual wrestling allowed Jacob to win and it ended in physical defeat: Jacob hurt his heap. On the other hand spiritual wrestling of man and God is also unbelievable – we may turn back to Babel story. At the time of Jacob the present was already settled and all blessings were given to Jacob and Moses would have to meet the Lord of Abraham, the Lord of Isaac and the Lord of Jacob – not with the Lord Abraham, the Lord of Isaac and the Lord of Esau. Herewith we may suppose that that very night the future should be settled: who would open the spiritual well – descendant of Jacob or spiritual descendant of Esau? Jacob anticipated the future of his descendants he overcame the banishment and at that time he was on his return way to the land of his forefathers and on this way he "wrestled with God".
It will be untrue to state that this story can be regarded as some kind of ancient legend as the word of the Lord is the seed giving life to a large tree, which will bear fruit in due time. The Lord opened to Moses and said:

I am the God of your father," he continued, "the God of Abraham, the God of Isaac, the God of Jacob."
(Ex. 3, 6)

As the Lord sends Moses to Egypt, the Lord said:

"Thus shall you say to the Israelites: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, the God of Jacob, has sent me to you. "This is my name forever; this is my title for all generations.
(Ex. 3, 15)


"God of your fathers" – the God is single, but "God of Abraham, God of Isaac and God of Jacob" – various periods in history connected with the names of people, while Abraham, Isaac and Jacob were their forefathers and they were selected to solve one task: the Return of mankind to God, but those periods were separated by thousands of years.
We'll note that the action was not completed with forefathers in the Holy Scripture, it will be completed with the future persons whose prototypes were selected as forefathers. It had connection to offering of Isaac, who didn't die at the altar though he was close to death, but Jesus Christ died. Similar uncompleted events happened to Jacob: the fear for his life that could be destroyed by Esau and the "wrestling with unknown God". Both events found the completion in historical and spiritual history accordingly.
Abraham made covenant with God on behalf of his name and on behalf of all the descendants. As a result his name was changed. Abraham fulfilled his destination on earth and the Lord spoke to Isaac in Beersheba and said: "I, the God of your father Abraham". As Isaac blessed Jacob and sent him to Laban the Lord told Jacob in Bethel: "I, the Lord God of your father Abraham, God of Isaac". Jacob received the blessing and he fulfilled the earthly destination of Isaac. The covenant with Abraham was confirmed and added by covenant with Isaac, and then those two covenants were added by covenant with Jacob.
Abraham kept flocks and built altars, Isaac worked on land and dug wells. Jacob with his sons kept flocks. The symbolic way from Abraham to Jacob is the way from sacrificial service to God till ministerial service – spiritual and ethical education of people.
Jacob named the place Peniel where he was wrestling with God and said:

"… It is because I saw God face to face, and yet my life was spared."
The sun rose above him as he passed Peniel, and he was limping because of his hip.
(Gen. 32, 31)

The sun was illuminating not only Jacob, but his future descendants as well, those who left Egypt and gathered to listen to the preaching of Jesus Christ and other people in the future.
The meeting with Esau was peaceful, but still the fear didn't leave the soul of Jacob and they separated. This meeting confirmed one more time that they were alien one to another and they faced different ways. As Jacob reached Shechem he bought a field near the city and set up an altar to warship God, and he named the place "El Elohe Israel", though the gods still were kept in Jacob's family.
A new endeavor was awaiting Jacob: Shechem, son of Hamor, defiled his daughter Dinah. Father and son came to Jacob with request to give Dinah as wife to Shichem. All the males of the city made circumcision as a sign of friendship with Jacob's family. But as the conflict was almost settled Jacob's sons Simeon and Levi broke the agreement and killed all men in the city and captured their property "and even all their women and children".

Then Jacob said to Simeon and Levi, "You have brought trouble on me by making me a stench to the Canaanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed."
(Gen. 34, 30)

All his life Jacob stood against any violence and he stuck to his belief this time: he blamed the deeds of his sons and cursed them:

Cursed be their anger, so fierce, and their fury, so cruel! I will scatter them in Jacob and disperse them in Israel.
(Gen. 49, 7)

The curse was fulfilled. The descendants of Levi became priests, they didn't own land and they were scattered all around Israel, the name of which was worded by Jacob. But descendants of Levi were faithful to the Lord and in fact they fulfilled the prophecy – being scattered they brought blessing for the people of Israel, they became the teachers of the Law for people. The future of Simeon descendants is unknown. Soon the Lord said to Jacob:

"Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau." So Jacob said to his household and to all who were with him, "Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone." So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem.
(Gen. 35, 1-4)

As Jacob left for Bethel with his family the Lord created terror upon the people living neighboring towns and they never pursued Jacob. Jacob came to Bethel and set up altar at the place the Lord for the first time appeared to him and he named the place El Bethel.

After Jacob returned from Paddan Aram, God appeared to him again and blessed him. God said to him, "Your name is Jacob, but you will no longer be called Jacob; your name will be Israel." So he named him Israel.
And God said to him, "I am God Almighty; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will come from your body. The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you." Then God went up from him at the place where he had talked with him. Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. Jacob called the place where God had talked with him Bethel.
(Gen. 35, 9-15)

Once in man's life when man fulfilled the destination foreseen by God the Lord Almighty appears to him and gives him blessing, changing his name and promises land and great future to his descendants. Stronger prophetic qualities followed the change of Jacob's name. The Lord Almighty appeared to Abraham when Abraham was ninety years old, the Lord made covenant with Abraham, changed his name and promised him numerous offspring and land, and promised to be God of Abraham and his descendants. Abraham in his turn worshipped the only God and circumcised all males making the proof of the covenant. When Jacob asked all of his family, all his servants to get rid of foreign gods, he increased the faith not only in his heart, though he made faithful all his household and the Lord Almighty blessed him, changed his name and promised land and great future to his descendants.
Jacob leaves Bethel and on his way Rachel, his beloved wife dies in childbirth. Benjamin was born, the twelfth son of Jacob and the firstborn of Israel – he was born after the blessing of the Lord. Twelve is as important as seven in the Holy Scripture. When twelve men were born on earth "people started to warship God". As Abraham was blessed and his name was changed his brother Nahor begat twelve sons. Ishmael was blessed by God and he begat twelve sons.

So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel's tomb.
(Gen. 35, 19-20)
Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. Isaac lived a hundred and eighty years. Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.
(Gen. 35, 27-29)

Joseph

Life of Joseph was a prototype of the past and future events, the history of mankind. The evaluation below will try to disclose those events in the scope the Lord may give us the wisdom to do. So,

Jacob lived in the land where his father had stayed, the land of Canaan.
(Gen. 37, 1)

Jacob and all his children were shepherds. They kept flocks moving from one place to another looking for good pasture. Sometimes they moved far away from their homes. Abraham kept flocks and God created animals on the sixth day; Isaac worked on earth, vegetation was created on the third day; Jacob was a shepherd, shepherd has always been regarded as a servant of God, the priest. We already noted that order of events, the order of items distribution is very important to comprehend the Holy Scripture. The move from animal world to vegetation and keeping flocks (being shepherd) means getting closer to God, to truth. If we examine spiritual movement of mankind (the Return), we may note that Judaism was the first religion given by the Lord through Moses to people. Moses was interconnected with Jacob. Later the Lord gave Christianity, which was interconnected with life of Isaac and which was given through Jesus Christ. The Lord will give a new teaching interconnected with Abraham, which will be given in this millennium. If we correlate these religions with the spiritual way of Return to God, Judaism brings us till the time, which followed the flood prior to Babel: God deprived people of spiritual unity and scattered them around the earth. Only the Lord can reanimate the lost spiritual value lost by people. Christianity brings us to the era before the flood: water purified earth from sinful mankind and water was used by Christ to baptize man and clean him from sins. Death and resurrection of Jesus Christ is the resurrection of mankind living before the flood, purification of sins putting mankind to a higher spiritual level. The new Truth is connected with Abraham while the new offering will clean mankind of Cain sin, it will give mankind a chance to step up and return into time when Abel was killed – the Lord said: "I will demand an accounting for your lifeblood". This offering will purify the present mankind and only this purification will give people a chance to accept the new Truth. In distant future if mankind doesn't create new disaster by deadly sins it will face the fourth stage – the advent of Messiah and the Prophet – Moses and Aaron were their prototypes. They will bring to the time level Adam made his sin. This move will give people a chance to return to the initial spiritual relation with God! Whose blood will be shed to purify mankind – it's a great secret of the Lord! Judaism and Christianity are giving way to mankind to truth allowing people to reach a new spiritual level, this way is given to any nation, any man. Will mankind stay on new spiritual level? It all depends upon mankind. The righteous man will be saved whatever religion he belonged to. The goal of the Return is to save mankind as there could be few righteous persons. Categories of men and nations are different and it was shown by the purification offerings in Judaism. But let's return back to Joseph.
Joseph had romantic soul and he loved his father and mother. When Rachel died Jacob focused all his love upon Joseph. Brothers of Joseph saw it and soon they were hating Joseph. His dreams strengthened their hatred towards him, while Joseph kept telling his dreams to his family.

He said to them, "Listen to this dream I had: We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it."
His brothers said to him, "Do you intend to reign over us? Will you actually rule us?" And they hated him all the more because of his dream and what he had said.
(Gen. 37, 6-8)

Life of every forefather was defined by historical and spiritual events, but their lives were influenced by the future people whose prototypes they were selected to fulfill. Those people in the future who will be selected on wish of the Lord will come to the historical arena to lead their nations or mankind to a new spiritual level. The tasks that they will face were already defined by the lives of forefathers. The historical line of the church of the Return can be seen in the life of Jacob-Israel while the spiritual life can be seen on life of Abraham.
Jacob is Israel, he is the historical prototype of the founder of the new church. He was a shepherd, the main contribution into the spiritual history of mankind will be done by Jacob. Shepherd is the priest, twelve sons are the twelve disciples of the new church. The blessing of God and twelve supporters (or sons like in the case of Ishmael or Jacob) will provide the completeness and perfection of the vision. The treachery of one disciples of Jesus Christ – Judas – had an enormous impact on the fate of Christianity.
In Christian terms harvesting meant preaching of the new teaching and establishing church. Sheaves are the local communities settled by each disciple. The dream meant that the intention of Joseph's "community" for leadership in preaching the new teaching and comprehension of the truth would make this community an outcast and it would be repudiated by the church.

Then he had another dream, and he told it to his brothers. "Listen," he said, "I had another dream, and this time the sun and moon and eleven stars were bowing down to me."
(Gen. 37, 9)

Light it the truth, the light created by God in the first day is the truth of God. God created the sources of light – the sun, the moon and stars – on the fourth day. They have to rule the day and the night and they have to separate light of darkness. The church which will be created – it will be the church of the Return, the church of the Spirit and Truth. The church will be guiding mankind to get close spiritual position to God – the position of mankind prior to the time Abel was killed. The church will be improving the spiritual nature of man bringing him closer to the Truth. We may recollect the crying of Cain and see that people were very close to God:

"… you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth;"
(Gen. 4, 14)

As the family of Adam was banished from Eden, the unity of all animal nature was destroyed but the relation to God didn't stop. God was close to people and God was the main source of life and spirit. Cain understood it what he was loosing only at the moment of banishment!
We noted already that the new church was not yet proclaimed and it was not yet founded, but the congregation is here already. They same story was with Judaism, Christianity and with the new church. It was distinctly said: "Rachel came with the sheep of her father". Adam prior to his fall accepted the truth guided by the spirit of God (remember the way he gave names to animals and birds), while prophetic qualities represent only a part of truth comprehension, it's a gift given by God.

His brothers were jealous of him, but his father kept the matter in mind.
(Gen. 37, 11)

One day when Jacob sent Joseph with his brothers to Shechem. Joseph lost his way and some man (sent by God!) told him that his brothers with their flocks were in Dothan. As his brothers saw him they wanted to kill him but then they were persuaded by Reuben and a dry cistern in the desert. Reuben tried later to save Joseph and to send him back to their father. But while Reuben was away a caravan of Ishmaelites from Gilead was passing by going to Egypt.

"…Their camels were loaded with spices, balm and myrrh".
(Gen. 37, 25)

His brothers sold him to merchants for twenty shekels of silver and they told their father that some ferocious animal had devoured Joseph. The merchants went to Egypt and they were bringing aromatic compounds applied in religious ceremonies and they brought Joseph with them. This even shows the high destination, which awaited Joseph in Egypt. The merchants were bringing Joseph as a slave from Gilead to Egypt and the blessing of God was coming with them to Egypt. But only four centuries later Moses would leave Midian for Egypt to bring back the ashes of Joseph and other living descendants of Jacob to land given by the Lord and would bring curse to Egypt.
Ishmaelites sold Joseph to Potiphar, the Pharaoh's chief of guard. The Lord always stayed with Joseph: in the house of Potiphar, in the custody when Joseph was sentenced for his honesty and faithfulness.

Some time later, the cupbearer and the baker of the king of Egypt offended their master, the king of Egypt. Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined.
(Gen. 40, 1-3)
…Each of the two men-the cupbearer and the baker of the king of Egypt, who were being held in prison-had a dream the same night, and each dream had a meaning of its own.
(Gen. 40, 5)

They were worried by the dreams but they couldn't interrupt the dreams.

"We both had dreams," they answered, "but there is no one to interpret them."
Then Joseph said to them, "Do not interpretations belong to God? Tell me your dreams."
So the chief cupbearer told Joseph his dream. He said to him, "In my dream I saw a vine in front of me, and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes. Pharaoh's cup was in my hand, and I took the grapes, squeezed them into Pharaoh's cup and put the cup in his hand."
"This is what it means," Joseph said to him. "The three branches are three days. Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh's cup in his hand, just as you used to do when you were his cupbearer.
(Gen. 40, 8-13)

The first phase of the story tells us that Joseph was a righteous man and he always kept spiritual relation with God. He always sensed the presence of God and he was assured in his help.
Joseph interpreted the meaning of the cupbearer's dream in the specific historical situation. But what was the meaning of the dream for the new direction of faith connected with the name of Abraham? The vine is the unified spiritual teaching of the Lord Almighty, three branches represent Judaism, Christianity and the church of Return – they blossomed and ripened producing fruit. The juice of grapes from the three branches is the blood of righteous men of these confessions, the blood is put into one cup. So, all the three confessions are destined for one goal – to return man to God. Each confession passes the destination to the other as neither Judaism couldn't finish this way, nor Christianity. The goal is single and it was confirmed earlier – the well of Jacob with the flocks coming to this well. The Lord could foresee the future, as the Lord sent Moses to Egypt He noted the first three stages of Return connected with the three confessions: Judaism, Christianity and the church of Return. The Lord named Himself the God of Abraham, the God of Isaac and the God of Jacob. This name consisting of three parts proves that there is one unified teaching the Return to the Lord Almighty. The teaching is separated into four streams (Islam is one of the streams), coming from Eden. As all the four streams are united into one river on wish of the Lord and mankind is purified there will be a chance to reach the initial close stance to God. At that time the spiritual unity of the world will be recovered. The prophets told about those times:

Then the wolf shall be a guest of the lamb, and the leopard shall lie down with the kid; The calf and the young lion shall browse together, with a little child to guide them.
(Is. 11, 6)
The baby shall play by the cobra's den, and the child lay his hand on the adder's lair.
(Is. 11, 8)


Joseph asked the cupbearer to remember him when he got free as Joseph hadn't done anything wrong.

When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, "I too had a dream: On my head were three baskets of bread. In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head."
"This is what it means," Joseph said. "The three baskets are three days. Within three days Pharaoh will lift off your head and hang you on a tree. And the birds will eat away your flesh."
(Gen. 40, 16-19)

Three baskets represent three churches, which are already separated though they have single spiritual nature and single goals. The lower basket is Judaism, the middle basket represents Christianity and the upper basket is the church of the Return. The baked goods eaten by birds from the third basket shows that disciples of the church of the Return will be persecuted and the church will suffer the loss of numerous people.
In three days everything happened the way Joseph prophesized: the cupbearer resumed his service at Pharaoh and the chief baker was executed. Cupbearer forgot Joseph and said nothing to Pharaoh.

When two full years had passed, Pharaoh had a dream: He was standing by the Nile, when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.
He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk. After them, seven other heads of grain sprouted-thin and scorched by the east wind. The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream.
In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
(Gen. 41, 1-8)

Then Pharaoh sent for all the magicians and wise men in Egypt but no one could interpret the dreams of Pharaoh. The cupbearer remembered Joseph and told Pharaoh about him. Joseph was taken from the dungeon, he shaved and changed his clothes and came before Pharaoh.

Pharaoh said to Joseph, "I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it."
"I cannot do it," Joseph replied to Pharaoh, "but God will give Pharaoh the answer he desires."
(Gen. 41, 15-16)

The high spiritual level of Joseph and his righteous position in all endeavors sent for him by God put him closer to God and God gave him help. The destiny of Joseph shows all the blessings given by God to his forefathers: Abraham, Isaac and Jacob. But Joseph had to be as righteous as his ancestors before God.
Pharaoh told Joseph his dreams.

Then Joseph said to Pharaoh, "The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do. The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.
(Gen. 41, 25-27)

The east wind shows separation, split. We may recollect as "the Lord blew east wind all night long to make sea into dry land and the waters separated" to give way to Israeli people. The Lord is dividing the rules of Egypt to provide Jacob and his offspring with a way through Joseph to Egypt to rescue Jacob and to make his descendants numerous.
These dreams have the same meaning for the future: in the future Judaism and Christianity will be divided, it will create religious disputes and degradation of traditional teaching. The church of the Return will also suffer losses and there will be "famine" for the word of God:

Yes, days are coming, says the Lord GOD, when I will send famine upon the land: Not a famine of bread, or thirst for water, but for hearing the word of the LORD. Then shall they wander from sea to sea and rove from the north to the east In search of the word of the LORD, but they shall not find it.
(Am. 8, 11-12)

Mankind will destroy all spiritual trends and as a result a unified spiritual teaching will be created for all mankind. The deeds of spiritual person whose prototype was Joseph would allow mankind to retain and distribute spiritual inheritance of mankind including the truth of the Return. Joseph is the prototype of the creator of the unified spiritual teaching for mankind, the teaching which was shown by the river watering Eden.
Joseph advised Pharaoh to put a wise man over Egypt to collect food and to make reserves during the years of abundance. This person should create spiritual center for the future, the center will comprise and store the word of God in full.

Then Pharaoh said to Joseph, "Since God has made all this known to you, there is no one so discerning and wise as you. You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you."
(Gen. 41, 39-40)
Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt.
(Gen. 41, 45)


The harvest was rich in those seven years in Egypt and Joseph stored rich reserves of grain (spiritual values) in various cities of Egypt. Two sons were born to Joseph by his wife Asenath before the first year of famine came. Joseph named the firstborn Manasseh and he named the second son Ephraim. As the famine arrived Joseph opened the storehouses and began to sell the grain (he started to spread the spiritual truth) and people from countries neighboring to Egypt came to Joseph to buy grain.
Jacob learned that grain was sold in Egypt and sent his sons to buy grain in Egypt. Joseph controlled the sales of grain and he recognized his brothers when they came to him and bowed down to him. Joseph sold them the grain and soon lured all the brothers into a trap, but later as he saw Benjamin he revealed to them that he was Joseph.

And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you.
(Gen. 45, 5)
But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.
(Gen. 45, 7)


Indeed, it was the best way to keep and multiply the people of Israel as the Lord promised. For nearly eighty years the people of Israel was protected by Joseph and lived in the mighty country and managed to save the belief and traditions, retaining the fundaments of spiritual life.
Soon the brothers returned to their father. They told him that Joseph is alive and is the ruler of Egypt. The father could hardly believe it and then he said:

"I'm convinced! My son Joseph is still alive. I will go and see him before I die."
(Gen. 45, 28)
So Israel set out with all that was his, and when he reached Beersheba, he offered sacrifices to the God of his father Isaac. And God spoke to Israel in a vision at night and said, "Jacob! Jacob!" "Here I am," he replied.
"I am God, the God of your father," he said. "Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down to Egypt with you, and I will surely bring you back again. And Joseph's own hand will close your eyes."
(Gen. 46, 1-4)
Then Jacob left Beersheba; (Gen. 46, 5)
All those who went to Egypt with Jacob-those who were his direct descendants, not counting his sons' wives-numbered sixty-six persons. With the two sons who had been born to Joseph in Egypt, the members of Jacob's family, which went to Egypt, were seventy in all.
(Gen. 46, 26-27)


Brothers of Joseph had to repent the rest of their lives for their deed and their repentance returned them to Israel, their father.
When Israel came to Egypt Joseph told Pharaoh that his father and brothers arrived. Soon as Joseph and his five brothers stood before Pharaoh he asked them:

"What is your occupation?" "Your servants are shepherds," they replied to Pharaoh, "just as our fathers were." (Gen. 47, 3)
Pharaoh said to Joseph, "Your father and your brothers have come to you, and the land of Egypt is before you; settle your father and your brothers in the best part of the land. Let them live in Goshen. And if you know of any among them with special ability, put them in charge of my own livestock."
(Gen. 47, 5-6)

So Joseph settled his father and his brothers in Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh directed. (Gen. 47, 11)
Now the Israelites settled in Egypt in the region of Goshen. They acquired property there and were fruitful and increased greatly in number.
(Gen. 47, 27)


When Israel felt the end of his days he took an oath from Joseph that he would bury him with his ancestors in the family tomb and Joseph promised that he would do as his father asked. Soon Joseph brought his sons Manasseh and Ephraim to Israel. Though the sight of Israel was poor he remained a great prophet seeing the wish of God. He prophesized saying that the younger son of Joseph would be greater and his people will be more in number than the people of Manasseh.

Then Israel said to Joseph, "I am about to die, but God will be with you and take you back to the land of your fathers. And to you, as one who is over your brothers, I give the ridge of land I took from the Amorites with my sword and my bow."
(Gen. 48, 21-22)
Then Jacob called for his sons and said: "Gather around so I can tell you what will happen to you in days to come. "Assemble and listen, sons of Jacob;
listen to your father Israel.
(Gen. 49, 1-2)

When the Lord Almighty changed the name of Jacob and Jacob became Israel, he got new prophetic qualities with the change of the name and the power to look into the future. But if the name of Jacob is connected with personal historical and spiritual characteristics of the future spiritual teachers being descendants having connection with Jacob and to all mankind, the name of Israel is connected with the future of all mankind. The words "listen to your father Israel" shows that the prophecy about the future of Jacob descendants inside other people as Jacob was living in Egypt. Israel is telling each of the son starting with the eldest. It's clear that the future of each Israel's son is defined by their past and present deeds. The disgrace created by Reuben, the killing of Sheshem citizens organized by Simeon and Levi – all these deeds will have impact upon their future and future of their descendants.
The prophecy given by Israel to his fourth son, Judah, is of most importance for mankind:

"Judah, your brothers will praise you; your hand will be on the neck of your enemies; your father's sons will bow down to you. You are a lion's cub, O Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness-who dares to rouse him? The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs and the obedience of the nations is his. He will tether his donkey to a vine,
his colt to the choicest branch; he will wash his garments in wine, his robes in the blood of grapes. His eyes will be darker than wine, his teeth whiter than milk.
(Gen. 49, 8-12)


Israel prophesized the leading role of Judah in conquering the "land of covenant", he is saying that great kings will be his descendants including David. Even the Jewish state and people will be called after his name. As the line of kings after Judah ended the "scepter departed from Judah" and the spiritual "ruler from Judah", Jesus Christ, came. The prophecy confirms that the next spiritual teacher of mankind, the "peacemaker" will not be a descendant of Judah. The prophecy about the Peacemaker is important as Jacob is his historical prototype and prophesizes the third stage of the Return.
Jacob blessed all the other sons and the best blessing was devoted to Joseph.

Then he gave them these instructions: "I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite, the cave in the field of Machpelah, near Mamre in Canaan, which Abraham bought as a burial place from Ephron the Hittite, along with the field. There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. The field and the cave in it were bought from the Hittites." When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people.
(Gen. 49, 29-33)


Joseph grieved long about the death of Israel. The mourning procession included Pharaoh's court, the eldest of Pharaoh house and Egypt, all the brothers and their families. They made a long bury ceremony to the east of Jordan river and they made everything as Israel had told them. His sons brought his body and buried in the cave close to Machpelah.
Soon as they came from the mourning the brothers came to Joseph pleaded to forgive them for the evil deed they had done and Joseph calmed them saying:

"… So then, don't be afraid. I will provide for you and your children."
(Gen. 50, 21)
Joseph stayed in Egypt, along with all his father's family. He lived a hundred and ten years
(Gen. 50, 22)
Then Joseph said to his brothers, "I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob." And Joseph made the sons of Israel swear an oath and said, "God will surely come to your aid, and then you must carry my bones up from this place."
(Gen. 50, 24-25)


CONCLUSION

The Lord God created man from earth dust on the sixth day and God animated man and he became a living being. Earth was the physical fundament of man. The earth on wish of God created vegetation and animals prior to creation of man. Every creation made in six days was reflected in man. Earth gave man close relations to animal and vegetable worlds and the Spirit of the Lord allows man to be His own image. The flesh fundament of man had advantages and disadvantages, while the spirit of man was weak yet. Man was put to Eden and he had "to work it and take care of it", i.e. man had to develop himself before the Lord God. First of all these activities should have to suppress the animal nature of man and to strengthen the leading role of the spirit.
The man was given free will and especially close position to the Lord God. The man had the chance to speak to God, it seemed that this position should have protected man against the violation of the only commandment of the Lord not to eat fruit from the tree of the knowledge of good and evil. The man was given earth to rule and the man had power over fish, birds and "all living creatures living on earth". Woman was created for assistance to man. But the firstborn sin dominated and the animal nature conquered the spirit of the man and the ban was violated. It was the first spiritual disaster of mankind done by Adam and Eve. The man lost the close position to the Lord God and he was banished away from Eden.
Adam and Eve didn't repent. As Cain being jealous killed Abel all of them pressed by the weight of the deadly sin were pushed even further away from the Lord. The relation to the Lord became even weaker. It was the second spiritual disaster of mankind.
The sons of God mixed with people and brought the knowledge to the earth.
As a result it the earth was full of anger and violence and the "lives of people were corrupted". On wish of the Lord the flood purified the earth of sin, people were almost completely eliminated from earth and the rest of people were banished further away from the Lord. The relation to the Lord ceased though the people still kept the memory of Single God. This memory helped them to support spiritual unity. It was the third spiritual disaster of mankind.
The desire to get close to the Lord pushed the people to build a tower. The reluctance to get scattered over the earth led the people to the fourth disaster: the spiritual unity of people was destroyed, languages were confused and people scattered all over the earth. Gradually the memory about Single God vanished and the era of heathenism arrived. The animal nature of man dominated his soul, people started to worship alien gods making the idols of animals.
The Lord decided to give people a chance to return to Him. The Lord chose the righteous Abraham, who had been seeking the true God for years. The Lord made Abraham the forefather of two great nations. The elder son Ishmael gave birth to nations, which would become Muslims in the future. Abraham had to stop the rivalry of Ishmael and his younger son Isaac. Abraham sent away the mother of Ishmael as the Lord said He would care about them. Isaac begat two sons – twins Esau and Jacob, who would fight for the birthright. Jacob would be the winner and the Lord created numerous people from Jacob – the Israelites. Esau also gave life to nations, but those nations turned to be heathens. The Lord sent Jacob with his descendants to Egypt to create the people, which would accept and keep the Truth of the Return to the Lord. Guided by Joseph the Israeli people began to receive the first promises of the Lord.
The spiritual way of the Return should in reverse direction repeat the way of the Banishment. Jacob, Isaac and Abraham would become the prototypes of spiritual leaders of mankind, who would be selected by the Lord to cover each stage of the way of the Return.
Historical progress would go on with the descendants of Abraham, Isaac and Jacob. The events of their lives would affect the lives of numerous people in future.

FAMILY OF ADAM
1. Adam - begat Cain and Abel;
- Adam begat Seth.
2. Seth - begat Enosh and had other sons and daughters,
3. Enosh - begat Kenan and had other sons and daughters;
he was the first to call on the name of the Lord,
4. Kenan - begat Mahalalel and had other sons and daughters,
5. Mahalalel – begat Jared and had other sons and daughters,
6. Jared - begat Enoch and had other sons and daughters,
7. Enoch - begat Methuselah and had other sons and daughters.
Enoch walked with God; then he was no more, because God took him away.
8. Methuselah – begat Lamech and had other sons and daughters,
9. Lamech - begat Noah and had other sons and daughters,
10. Noah - begat Shem, Ham and Japheth.

FAMILY OF SHEM
11. Shem - begat Arphaxad and had other sons and daughters,
12. Arphaxad - begat Shelah and had other sons and daughters,
13. Shelah - begat Eber and had other sons and daughters,
14. Eber - begat Peleg and had other sons and daughters,
15. Peleg - begat Reu and had other sons and daughters,
16. Reu - begat Serug and had other sons and daughters,
17. Serug - begat Nahor and had other sons and daughters,
18. Nahor - begat Terah and had other sons and daughters,
19. Terah - begat Abram, Nahor and Haran.
20. Abram - begat Ishmael. On wish of God Abram begat in himself Abraham.
21. Abraham – begat on wish of God Isaac,
22. Isaac - begat twins Esau and Jacob,
23. Jacob - begat Reuben, Simeon, Levi, Judah, Dan, Nephtali, Gad, Asher, Issachar, Zebulun, Joseph.
On wish of the Lord he begat in himself Israel.
24. Israel – begat Benjamin as a result of repentance – Reuben, Simeon, Levi, Judah, Dan, Nephtali, Gad, Asher, Issachar, Zebulun. Joseph was in Egypt.


 

   
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