Revelation - 2000 The second book of Moses: Exodus |
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The begining of the return--------------------------The plagues in Egypt ---------------------------------------- The Tabernacle
God shows the spiritual and historical creation of world and man, four
stages of fall and proclaims His plan for return of man to God. The book
of Genesis is depicting the time when the great events began and the prototypes
of great spiritual teachers lived. Those persons played already their
historical roles, but their advent should be expected in the nearest as
well as distant future.
The authorities of Egypt were frightened by the numerous sons of Israel
and the new Pharaoh started to oppress Israeli people and limited the
birth rate among the Israeli. The Pharaoh sent the Israeli for hard works
- they had to make bricks and to build supply cities for Pharaoh.
Now a certain man of the house of Levi married a Levite woman,
who conceived and bore a son. Seeing that he was a goodly child, she hid
him for three months. Moses belonged to the blessed twenty eight generation, his parents were
of Levi house. On one occasion, after Moses had grown up, when he visited his
kinsmen and witnessed their forced labor, he saw an Egyptian striking
a Hebrew, one of his own kinsmen. Looking about and seeing no one, he
slew the Egyptian and hid him in the sand. The people like Moses are educated by the Lord. First of all the Lord endows such persons with love and affection for people. The affection for his people forced Moses to commit the crime and to kill the Egyptian, who was striking a Hebrew. Nevertheless this act would not make him close to his people. The next day he went out again, and now two Hebrews were fighting!
So he asked the culprit, "Why are you striking your fellow Hebrew?"
But he replied, "Who has appointed you ruler and judge over us? Are
you thinking of killing me as you killed the Egyptian?" Hard life and exhausting labor gradually devoured the spiritual forces of people and undermined the unity of Israeli people - tens and tens of years will be required to return this spiritual unity. Pharaoh, too, heard of the affair and sought to put him to death.
But Moses fled from him and stayed in the land of Midian. As he was seated
there by a well, seven daughters of a priest of Midian came to draw water
and fill the troughs to water their father's flock. But some shepherds
came and drove them away. Then Moses got up and defended them and watered
their flock. Where to all the roads come in a desert? Certainly all the roads come to a well. The servant of Abraham guided by wish of God met Rebekah near a well, Jacob met Rachel and Moses met Zipporah near the well. Water is the source of physical life, and the Holy Scripture is the source of spiritual life. But it becomes spiritual source of life when man makes the required efforts overcoming the barriers in struggle for good and justice. Jacob overcame the shepherds and watered the flock of Rackel and Moses protected the girls and watered their flocks. New spiritual truth will always find opposition, but it should be overcome. The father of the girls asked Moses to stay with him and gave him his daughter Zipporah for wife. Soon she bore two sons to Moses. A long time passed, during which the king of Egypt died. Still
the Israelites groaned and cried out because of their slavery. As their
cry for release went up to God, he heard their groaning and was mindful
of his covenant with Abraham, Isaac and Jacob. And God looked upon the
children of Israel, and God had respect unto them. The Lord chose Israeli people as a selected people and the Lord showed through Israeli people the way of Return. The Lord assigned the Israeli people – as the prototype of mankind – to stay for four generations in Egypt: "In the fourth generation your descendants will come back
here…"
THE LORD'S COMMAND Now Moses was tending the flock of Jethro his father-in-law,
the priest of Midian, and he led the flock to the far side of the desert
and came to Horeb, the mountain of God. There the angel of the LORD appeared
to him in flames of fire from within a bush. Moses saw that though the
bush was on fire it did not burn up. So Moses thought, "I will go
over and see this strange sight-why the bush does not burn up." When
the LORD saw that he had gone over to look, God called to him from within
the bush, "Moses! Moses!" And Moses said, "Here I am."
Keeping flocks symbolizes the priest service and the whole life of Moses
was a preparation for this service, which would be given to Moses by the
Lord. The Lord brought Moses to Midian to prepare him for his future priest
service. Obviously his father-in-law Jethro, whose wisdom showed up in
advices to Moses after the exit from Egypt, played a big role in spiritual
education of Moses. As the time came the Lord brought Moses to Horeb and
he saw the bush, which was on fire but did not burn up. The bush is usually
identified with Israeli people, which despite all the disasters and trials
kept on surviving and increasing in number. "Do not come any closer,"
– the Lord said. But time would pass and Moses would stand "face
to face" to the Lord, which proves that he was spiritually prepared
for his mission. When the Lord says "I am the God of your father,
the God of Abraham, the God of Isaac and the God of Jacob" the Lord
confirms the covenant with Abraham, Isaac and Jacob and for the first
time the Lord proclaims the beginning of the three stages of the Return.
The one of the stages begins with Moses, he is called upon for service.
And now the cry of the Israelites has reached me, and I have
seen the way the Egyptians are oppressing them. So now, go. I am sending
you to Pharaoh to bring my people the Israelites out of Egypt." Moses had been away for many years, he had a family, two sons and settled life. But the Lord sent him to Pharaoh to bring Israeli people from Egypt! But Moses said to God, "Who am I, that I should go to Pharaoh
and bring the Israelites out of Egypt?" And God said, "I will
be with you. And this will be the sign to you that it is I who have sent
you: When you have brought the people out of Egypt, you will worship God
on this mountain." The words "I will be with you" eliminate for the time being
any protests and Moses gives up. Pharaoh, too, heard of the affair and sought to put him to death.
But Moses fled from him and stayed in the land of Midian… When Jacob found out that Esau wanted to kill him, he fled to Haran. Seven daughters of a priest of Midian came to draw water and
fill the troughs to water their father's flock. But some shepherds came
and drove them away. Then Moses got up and defended them and watered their
flock. The same way Jacob met Rachel with her father's flock and he overcame the resistance of the shepherds, watered the sheep of Rachel and joined the family of Laban. At a lodging place on the way, the LORD met Moses and was about
to kill him.
I will remember my covenant with Jacob and my covenant with
Isaac and my covenant with Abraham, and I will remember the land. Moses said to God, "Suppose I go to the Israelites and
say to them, 'The God of your fathers has sent me to you,' and they ask
me, 'What is his name?' Then what shall I tell them?" God said to
Moses, "I am who I am. This is what you are to say to the Israelites:
'I AM has sent me to you.'" God also said to Moses, "Say to
the Israelites, 'The LORD, the God of your fathers-the God of Abraham,
the God of Isaac and the God of Jacob-has sent me to you.' This is my
name forever, the name by which I am to be remembered from generation
to generation. The Lord will help those who have belief in God and are coming to God. The help is like a staff on the road. Those who do not have belief in God the help will take shape of a snake chasing this person away from God. Such person has to stop, to come through all the trials and to start the way of return. Then the snake will not scare him away as the help of God is like a staff on a righteous way. Then the LORD said, "Put your hand inside your cloak."
So Moses put his hand into his cloak, and when he took it out, it was
leprous, like snow. "Now put it back into your cloak," he said.
So Moses put his hand back into his cloak, and when he took it out, it
was restored, like the rest of his flesh. The privy thoughts of a man depict him. The clean thoughts make clean hands and clean hands can do righteous deeds, and the opposite – unrighteous deeds are created by unkind mind. Jesus Christ said: A good man out of the good treasure of the heart brings forth
good things: and an evil man out of the evil treasure brings forth evil
things. And the Lord said: Then the LORD said, "If they do not believe you or pay
attention to the first miraculous sign, they may believe the second. But
if they do not believe these two signs or listen to you, take some water
from the Nile and pour it on the dry ground. The water you take from the
river will become blood on the ground." If the ways of people are unrighteous and their deeds are sinful, it will lead them to death. Moses said to the LORD, "O Lord, I have never been eloquent,
neither in the past nor since you have spoken to your servant. I am slow
of speech and tongue." The LORD said to him, "Who gave man his
mouth? Who makes him deaf or mute? Who gives him sight or makes him blind?
Is it not I, the LORD? Now go; I will help you speak and will teach you
what to say." But Moses said, "O Lord, please send someone else
to do it." The last attempt to avoid the assignment of the Lord was in vain and despite lack of eloquence Moses had to accept the assignment of the Lord. The last words of the Lord show that Moses and Aaron will start the Return of mankind to God and they are they prototypes of Messiah and Prophet, who will come and divide mankind prior to the judgment day.
Now the LORD had said to Moses in Midian, "Go back to Egypt,
for all the men who wanted to kill you are dead." So Moses took his
wife and sons, put them on a donkey and started back to Egypt. And he
took the staff of God in his hand. The LORD said to Moses, "When
you return to Egypt, see that you perform before Pharaoh all the wonders
I have given you the power to do. But I will harden his heart so that
he will not let the people go. Then say to Pharaoh, 'This is what the
LORD says: Israel is my firstborn son, and I told you, "Let my son
go, so he may worship me." But you refused to let him go; so I will
kill your firstborn son.' " All the barriers on the way of Moses back to Egypt were eliminated and he could fulfill his mission. He asked his father-in-law Jethro and started on his way to Egypt. The Lord is blessing him, giving Israeli people the name of His son, firstborn son, as the Israeli people was the first people to receive the word of God in covenants, laws and decrees. This people was the first to open the Single God to mankind and started the way of Return to God. At a lodging place on the way, the LORD met Moses and was about
to kill him. But Zipporah took a flint knife, cut off her son's foreskin
and touched Moses' feet with it. "Surely you are a bridegroom of
blood to me," she said. So the LORD let him alone. (At that time
she said "bridegroom of blood," referring to circumcision.)
The fact is that Jewish people made circumcision on the eighth day, but
Zipporah belonged to the other people and they did circumcision in thirteen
years. Moses who was chosen by God to save his people had not fulfilled
the main provision of the covenant with God – he hadn't done circumcision
in due time and God was angry with him. Zipporah took flint knife and
made circumcision according to rules and eliminated the anger of God and
God had mercy on Moses. … and they believed. And when they heard that the LORD was concerned
about them and had seen their misery, they bowed down and worshiped.
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The First Gospel | |||
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Christianity | |||
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Afterword | |||