Revelation - 2000

The first book of Moses: Genesis

 

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Introduktion-------The way of Banishment ------ The way of Return


THE WAY OF BANISHMENT


The LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. And the LORD God made all kinds of trees grow out of the ground-trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
A river watering the garden flowed from Eden; from there it was separated into four headwaters. (Gen. 2, 7-10)

On wish of God earth created vegetation on the third day and earth created animals and beasts on the sixth day. The earth participated in creation of man and it gave man vegetation and animal basis. The Creator based the unity of God and man in man's nature – the unity of spiritual, vegetable and animal worlds. As the man was created the next stage of creation began: the creation of all living on the level of Divine Manifestation – by the Lord God. The sequence of Divine manifestations shows that the creation begins with the last command and ends with the first as if the Maker stands facing God and moves up the stairs towards God fulfilling His commands.
Breathing the breath of life into man the Lord God passed man a part of Himself. This part was so huge and it can be seen by the fact that God gave man the prophetic qualities: foreseeing the spirit of animals and birds man gave them names. Thus the nature of man is tripartite: the animal and vegetable fundament was given by earth and the spiritual basis was given by the Lord God. The history of man is the history of fighting, the fighting of spirit and animal principles. The soul is of God, like a sparkle of a fire it may glow covered by human sins or it may fire up into bright flame, which will illuminate the way not only for this man, but for other people as well. The prophetic qualities were given to numerous people, but in most of them this fire died out and it could never turn into light for people, but those fires that fired brightly were immediately closed by the other people – it was burning the sinners badly.
Let's focus on the fact that two main trees are growing in the center of the garden – the tree of life and the tree of the knowledge of good and evil. We know that vegetation needs water and light. God created light in the first day, while water was supplied to trees from the river, which was running only in Eden and as it left Eden it was separated into four headwaters. We know that light is the truth. Spiritual and ethical laws, given by God, allow us to use the truth for the benefit of people. These laws define the spiritual way for man, which shapes the whole life of a man. Life was supported by river in Eden, the river was watering the garden and it was the spiritual source for the whole of earth. The separation of this river into four headwaters as it left Eden shows that the spiritual truth of Eden was separated into four spiritual streams beyond Eden. Each of these streams will be incomplete and forceless and only on the way of Return as the streams are united into one river they will be able to give people a chance to obtain spiritual power to comprehend good and to withstand the evil. Only after the unity on God will people can regain the initial spiritual positions close to God and get access to the tree of life.
Creating the man God gave him power to rule over fish, birds and other beasts, but He didn't give him power to rule over humans, God didn't give power to one people to rule others.

Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground-everything that has the breath of life in it-I give every green plant for food." And it was so.
(Gen. 1, 29-30)

So, God created vegetation and said it was good, God created sea animals and birds, beasts of the earth and people. We may note the order of creations in the Holy Scripture, the order is of utmost importance as it reflects the importance of each step or the relations and other interconnections between God and vegetation and animal world, interconnection of God and man, God and people. We will note further numerous confirmations of this order in the Holy Scripture.

God saw all that he had made, and it was very good. (Gen. 1, 31)
The LORD God took the man and put him in the Garden of Eden to work it and take care of it. And the LORD God commanded the man, "You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die."
(Gen. 1, 29-30)

Thus, the first man, the male was given free choice with only one commandment: not to eat from the tree of the knowledge of good and evil as labor in Eden was not commanded to man, while labor was natural part of life and the first man enjoyed labor. As we know that man was created from earth it means that working on earth entailed the transformation of man: he would rule the animal part of human nature by the spiritual. Taking care of vegetation meant developing and improving truth comprehension guided by soul and soul was given by the Lord God.
But we know that any ban is followed by the temptation to break it, and the further creation of man was aimed at development of man. Different relations could have been settled between God and man:
a) man could have voluntarily accepted the commands and would have followed them. I.e. man would have been coming to God – that means the spiritual part was the dominant;
b) man could have been forced to follow the commandments by way of encouragement (blessing) and punishment (cursing). In this case man could have follow the commandments scared by punishment, he would have been careless about the fulfillment of commandments or he could have opposed to given commandments – it means the animal nature was dominant in man.
The fall of man happened as for some time the animal nature got over the spiritual. The serpent, the beast created from earth as well and given to be ruled by man used this moment. That's the starting point of any fight for power over world: what will be dominant over the world – the spiritual or animal origin.

The LORD God said, "It is not good for the man to be alone. I will make a helper suitable for him." (Gen. 2, 18)

The Lord God creates woman as a helper for man!

Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name.
So the man gave names to all the livestock, the birds of the air and all the beasts of the field. But for man no suitable helper was found.
So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs and closed up the place with flesh. Then the LORD God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, "This is now bone of my bones and flesh of my flesh; she shall be called 'woman,' for she was taken out of man."
(Gen. 2, 19-23)

How could the man know the essence of animal world to give names to livestock and birds, how could he know the deep essence of nature? The truth of God Spirit given to man showed in this event, God showed the relation of man and vegetable world, which was nurtured by light of truth.
First the Lord God offered man to select helper among animals and as man couldn't find any the Lord God created the helper for man. As the man is talking about woman, about his bones and flesh, there is no notion about the spiritual nature of women, which she gained from man.

Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?" The woman said to the serpent, "We may eat fruit from the trees in the garden, but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' "
(Gen. 3, 1-3)

Why did the serpent apply to the woman? The man had more stronger Spirit of God, man was a spiritual person, he would not be allured by the serpent, while animal origin dominated the woman and she was closer to the serpent than the man.

"You will not surely die," the serpent said to the woman. "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.
(Gen. 3, 4-5)


But as it turned out to obtain wisdom people should not violate the commandments of God, but they have to follow them. Anyhow thousands of years passed and people would never learn it. The violation of the commandment entailed the first world disaster, the material and spiritual disaster which replaced the comprehension of the world by man by the comprehension of himself in the world. If people comprehended the whole world as a unity now the fall of man created new feelings – fear and shame the constant attributes of sin. The conscience of the man dropped from the spiritual level down to animal nature, he comprehended the animal origin, got shamed of his nakedness and put fig leaves as covering. The unity of the world was destroyed. Mankind (Adam and Eva) made deadly sin. On the way of Return man with assistance of God should redeem this sin. Man should return to the initial spiritual stance close to God, to unity of the world, as the unity of man and God can only be obtained through purification of mankind and redemption of sins made by the forefathers. The Lord God said to the woman:

"I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you."
(Gen. 3, 16)


The woman was created "bone of bones" and "flesh of flesh" of man and as a result of the sin the woman would be even more ruled over by man.

To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' "Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return."
(Gen. 3, 17-19)

But why did the Lord God say: "Cursed is the ground because of you…"?
The Lord God could not curse Adam as he was blessed by God, so the Lord God cursed the ground, from the dust of which all the plants and animals including the serpent were created and Adam was created from the dust of ground. The dust of ground was the animal origin of man, while the Spirit of God was the man's spiritual origin. When woman brought the fruit pleasing to the eye and the animal origin dominated in man, it overruled the spirit of man. That was the initial sin – the domination of animal origin over the spiritual. Since that time this sin gained root in man. It's the fundament of man existence, of peoples and mankind. The ambition to gain power by one man over another, by one people over another is the main demonstration of this sin. This power may be demonstrated in various forms – military, economic, financial etc., but the essence is the same.

So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken. After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.
(Gen. 3, 23-24)

Banishing Adam from Eden the Lord God didn't say that Adam would never find way to Eden. It's said only that Adam was sent to work the ground, from which he had been created. I.e. he was sent to improve: to suppress the animal origin and to strengthen the spiritual nature of man.
Now hard labor and hardships awaited man on the ground, which was cursed through him with the death waiting for him at the end of life. This was the time people started to make sacrifices. Sacrifices were aimed to apply to God, to plead and to thank God at the initial stage, but as the Israeli people developed sacrifices were made for repentance, for redemption of sins, to show the weakening of animal origin of man and to proclaim the man's spiritual nature.

Adam lay with his wife Eve, and she became pregnant and gave birth to Cain. She said, "With the help of the LORD I have brought forth a man." Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil.
(Gen. 4, 1-2)

Eve gave birth to Cain and she marveled and believed that it was a gift given by God. But Eve didn't have prophetic gift, she was making an error in this case as well. God gave man freedom and He would not interfere – at least – with the birth of the first son. Cain was handsome and strong, he obeyed God and like Adam he went to work the ground. Cain as the firstborn is the spiritual successor of Adam, he bears all the blessings given to man by God. The fact that the Holy Scripture narrates about Abel and only than about the firstborn Cain shows that Abel was spiritually richer than Cain.
The curse of the ground was soon delivered to man: Cain saw that God looked with favor on offering of Abel, who kept flocks, but God didn't look with favor on offerings of Cain, who brought some of the fruits of the soil. Cain was angry.
In spiritual terms flock keeping was of higher esteem in the ancient world unlike work on the ground as shepherd cared about other beasts (cattle) and shepherd had more time to think about the world, while the labor of the farmer didn't leave him any time to think. Cain being the firstborn was the first to bring his offering to God, but his offering was not approved and then Abel selected the best of his flock and with pure heart gave his offering and it was looked by God with favor.
The vegetable offering of Cain was higher positioned than the offering of Abel, but the spiritual stance of the person is the most important for making an offering to God. The procedure shows the assuredness of man in spiritual and material unity of the world. Man offers material things to improve his spiritual basis, but the result depends upon the sincerity of the plead made to God.

Cain was very angry, and his face was downcast. Then the LORD said to Cain, "Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it."
(Gen. 4, 5-7)

The Lord tries to stop him, but Cain is deaf to what he is said. The Lord gave man a freedom of choice and in this case the Lord shows two ways to Cain: the righteous way and the way of sin, the Lord gives him a chance to understand where he will end – as you surrender to sin you become the slave of your sin. The Lord tries to wake the spirit in Cain, to help him, He gives man a new commandment – to make good and the Lord warns him that if he chooses the good some day he will make a sin. Cain could have seen looking at his parents, Adam and Eve, what happened if people sin. The freedom is given to man to select the righteous way and to "rule over the sin".
But even after sin man has the chance for repentance, but he must overcome the power of sin, he must rule over it. Repentance is accessible only when spirit overrules the animal being living in man. But alas the sin ruled over Cain and the first murder took place. It's obvious – Cain never knew death. He attacked Abel and went away, as a result the first death of man took place on earth.
Cain was cursed by the ground but since then the murder got stronghold in the nature of people. The sin of Adam and Eve drove them away from Eden, but their relation with the Lord would not cease, while the sin of Cain made people banished from the Lord's presence. It was the second spiritual disaster. It was a spiritual disaster as the sin of Cain drove Adam and Eve from the Lord's presence as well. People were driver further and further away from God and their fallibility increased. Cain was punished severely: he was banished from his land and he became a restless wanderer on the earth. The meaning of relation to God was very important for people at that time, it's proved by the words of Cain:

"My punishment is more than I can bear. Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me." But the LORD said to him, "Not so; if anyone kills Cain, he will suffer vengeance seven times over."
(Gen. 4, 13-15)

The words of Cain show that communication with the Lord, "witnessing his presence", was worth anything in life, he would loose his parents as he was driven from his land! The memory about close position to God lived in all the next generations. This memory exists today and it gives people hope and strength to regain this close position to God.

But the LORD said to him, "Not so; if anyone kills Cain, he will suffer vengeance seven times over." Then the LORD put a mark on Cain so that no one who found him would kill him.
(Gen. 4, 15)

Cain would have to "suffer vengeance seven times over" as he left six generations before he died. It should be noted that Cain descendants survived through the flood in the person of Noah wife. So, the family of Noah included the descendants of two branches of mankind: of Cain and of Seth.
Cain was banished and the curse left with him.

So Cain went out from the LORD's presence and lived in the land of Nod, east of Eden.
(Gen. 4, 16)

Cain settled to the east of Eden unlike Adam and Eve, who lived to the west of Eden. The murder of Abel split mankind into two branches, which should be united only after the redemption of Cain sin.
Soon Cain gave birth to a son and he begot flock keepers, builders, musicians and craftsmen working with bronze and iron. Cain branch, the firstborn of Adam, carried the blessing given to Adam, and it showed in creative nature of his descendants.
But the curse lived in this people and Lamech, one of the descendants of Cain, committed unconscious murder and said to his wives:

"Listen to me; wives of Lamech, hear my words. I have killed a man for wounding me, a young man for injuring me. If Cain is avenged seven times, then Lamech seventy-seven times."
(Gen. 4, 23-24)

Cain descendants were left of earth, but the curse always followed them whatever civilizations they could have created. The tendency for murder and human sacrifices exceeded the "measure of evil" and they perished practically in a moment in terms of history.

Adam lay with his wife again, and she gave birth to a son and named him Seth, saying, "God has granted me another child in place of Abel, since Cain killed him." Seth also had a son, and he named him Enosh. At that time men began to call on the name of the LORD.
(Gen. 4, 25-26)


Pay heed to the fact that people began to call on the name of the Lord when there were more than twelve men on earth. That was the time the collective human conscience came to existence.
Adam begat other sons and daughters after it.


When men began to increase in number on the earth and daughters were born to them, the sons of God saw that the daughters of men were beautiful, and they married any of them they chose.
(Gen. 6, 1-2)

The fundament of the Creation was broken: it was the time spiritual and material worlds started to get mixed. Sons of God came descended to earth to teach people, but they violated the commandments of the Lord, they got mixed with people and brought to them the knowledge the people were not prepared for. People began to apply this knowledge for evil goals.

The LORD saw how great man's wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. The LORD was grieved that he had made man on the earth, and his heart was filled with pain. (Gen. 6, 5-6)
But Noah found favor in the eyes of the LORD. (Gen. 6, 8)
This is the account of Noah.
Noah was a righteous man, blameless among the people of his time, and he walked with God. (Gen. 6, 9)
So God said to Noah, "I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. (Gen. 6, 13)

But why did the Lord decide to destroy everything alive on earth and people in the first line?
The decision to destroy was caused by deeds, words, thoughts and feelings: "the earth was filled with violence", "every inclination of the thoughts of their heart was only evil all the time" and as a result "all the people on earth had corrupted their ways".

Now the earth was corrupt in God's sight and was full of violence. God saw how corrupt the earth had become, for all the people on earth had corrupted their ways. (Gen. 6, 11-12)

This is of utmost importance and we'll have a closer look at the fall of people.
Adam and Eve (two persons being equivalent to all mankind in this case) made the sin consciously, as the Lord warned them:

"But you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die."
(Gen. 2, 17)

The sin and absence of repentance resulted in banishment from Eden and curse of earth – the first world spiritual disaster.
As Cain and Abel were born and Abel was killed three out of four persons were touched by deadly sin (Adam and Eve didn't repent therefore the sin was left with them), it created new curse and banishment from the presence of the Lord. It was the second disaster. Man shed man's blood, thus at a time of Return this barrier could be overcome only by conscious human sacrifice to redeem the sin of Cain and to purify mankind (as a whole) of sins.
As sons of God began to take the daughters of men for wives and brought knowledge to people, which they started to use for evil and "the earth was corrupted, as all the people on earth corrupted their ways", the way to Creation of life on earth was diverted and the Lord said:

"I will wipe mankind, whom I have created, from the face of the earth-men and animals, and creatures that move along the ground, and birds of the air-for I am grieved that I have made them."
(Gen. 6, 7)

So, people created new third world spiritual disaster by their sins. But unlike the previous two disasters in this case mankind was almost completely destroyed on wish of God.
The creation of mankind from Noah was regarded by God as creation of new mankind upon new purified earth. It's proved by the following: the first leaf the dove brought in its beak was olive – it's chrism made of olive oil is used to hallow new temples. God blessed mankind and made a new Testament with new mankind. As fruit plants were created in the third day, after the Flood God commanded people to eat fruits only on the fourth year.
For the existence of mankind it's of essential importance to know the critical number, the rate of people with deadly sin to the number of the total mankind, when the disaster can take place. Meanwhile the rest of the mankind is also regarded as sinners.
The first notion about such number can be found in Zechariah:

And it shall come to pass, that in all the land, said the Lord, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried…
( Zech. 13, 8-9)

Taking into account the fact, that two thirds is the number 0,666, we may admit that the number 666, noted in various apocalyptic revelations (the so called number of the beast) is the wrong description of the number 2/3, defining the conditions for the next world disaster. It should be noted that this condition is basing on the preposition claiming that Judaism is the upper spiritual learning in the world. As mankind rises to a new spiritual stage the number is changed. It shows that the next world disaster (in case it takes place) as all the previous will be done by hands of people and the Lord will come to judge people for their deeds.
The waters of the flood covered the earth

Every living thing that moved on the earth perished-birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind. Everything on dry land that had the breath of life in its nostrils died.
(Gen. 7, 21-22)

It can be understood that the corruption of people was so that man among all the living beings was put on to the last stage, even behind "the creatures that swarm over the earth". It should be noted that the wrath of God didn't cover vegetation on land and animal world in the seas.
As the waters of the flood covering earth started to recede the ark stopped "at Ararat mountains".

The waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible.
After forty days Noah opened the window he had made in the ark and sent out a raven, and it kept flying back and forth until the water had dried up from the earth. Then he sent out a dove to see if the water had receded from the surface of the ground. But the dove could find no place to set its feet because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. He waited seven more days and again sent out the dove from the ark. When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. He waited seven more days and sent the dove out again, but this time it did not return to him.
(Gen. 8, 5-12)


As the ark stopped the water began to come down and earth was purified from the sin. All the deeds of Noah are the spiritual manifestation of the future of his descendants. The creation of the world is beginning anew, where Noah is the representative of the Lord. At first Noah sends out the raven, it is the symbol of Babel banishment – the last stage of mankind Banishment, when the whole spiritual stance of mankind was destroyed. Mankind was separated into peoples speaking different languages and as a result mankind dissipated over earth. Then Noah sends out the dove, which is the symbol of Holy spirit. At first "the dove could find no place to set its feet" and it returned into the ark. For the first time the Lord gave the Holy Spirit to seventy elders of Israel and they began prophesizing, but then they lost this gift. Their spiritual nature could not enable them to retain it as they were not purified yet: the purification process was continuing "there was water over all the surface of the earth". The time passes by (seven days) and Noah again sends the dove from the ark. This time the dove was away a whole day long till the evening and it came back with an olive leaf. For the second time the Lord gave Holy Spirit to apostles of Jesus Christ in Jerusalem and it stayed on them "till the evening", i.e. till the time the errors of Christians diverted them from the way of truth. "Noah that water left the earth", i.e. Christianity produced numerous spiritually clean people (olive leaf was in the beak). We may admit that "time till the evening" was roughly equal to a century and a half. For the third time Noah sent out the dove and it didn't return to him. It means the Holy Spirit will come to people for the third time, to those people who are close to the Holy Spirit and truth in their nature and will be prepared to keep it. These three times the Holy Spirit comes to people are interconnected with the first three stages of Return, and Abraham, Isaac and Jacob, the forefathers heralded the Return.

By the first day of the first month of Noah's six hundred and first year, the water had dried up from the earth. Noah then removed the covering from the ark and saw that the surface of the ground was dry.
(Gen. 8, 13)

The Noah's ark is the prototype of Tabernacle: it features three divisions (Holy, Sanctum Sanctorum, Ark), three entrances: door, window and upper roof. The beasts were distributed in those divisions according to their purity.
As the Lord said to Noah to leave the ark Noah came out with his sons, then it was the turn of their wives and then all the animals, living creatures, beasts and birds.
The righteousness of Noah and indisputable submission to God's wish saved him and his family.

Then God blessed Noah and his sons, saying to them, "Be fruitful and increase in number and fill the earth."
(Gen. 9, 1)

God blessed people and blessed them to fill the earth, God made animals, birds, creatures that moved along the ground and fish to be ruled by people; God gave vegetables and animals for food to people and He gave them earth to rule as He gave it to Adam and Eve.

The fear and dread of you will fall upon all the beasts of the earth and all the birds of the air, upon every creature that moves along the ground, and upon all the fish of the sea; they are given into your hands. Everything that lives and moves will be food for you. Just as I gave you the green plants, I now give you everything. "But you must not eat meat that has its lifeblood still in it. And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each man, too, I will demand an accounting for the life of his fellow man. "Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man.
(Gen. 9, 2-6)

Earlier we mentioned the triple nature of man, it allows us to take into account the triple nature of soul: animal, vegetable and spiritual. We may remember the triple blood system of human beings: arterial, venous and lymphatic. Triple nature could be traced in human conscious.
The Lord says: "For your lifeblood I will demand an accounting from any animal…". These words show that animal may destroy only animal soul of man, which the Lord will "reanimate" and return back to Him. Unlike animals man destroys in man not only animal but human soul as well, for which the Lord will demand accounting, i.e. the Lord will resurrect and take back. Unlike the killing of man by an animal, when all the three components of man's soul are returned to the Lord, the killing of man by man only two components are returned to the Lord with the exception of the animal soul. Death of man caused by another man plays the purification part of a sacrifice except suicidal occasions. We recall that the first man killer, Cain, was killed by man.

Then God said to Noah and to his sons with him: "I now establish my covenant with you and with your descendants after you and with every living creature that was with you-the birds, the livestock and all the wild animals, all those that came out of the ark with you-every living creature on earth. I establish my covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth."
(Gen. 9, 8-11)

After the flood God allowed people to use animals, birds and fish for food, but God commands a strict restriction – never to use animal blood for food. As it was discussed above life of a human being is represented by the contradiction of spiritual and animal origins of man, this contradiction usually ends by the defeat of spiritual nature. God allowed man to apply animal flesh for food, which was more pleasant compared to vegetable food. As a result man reduced time required to produce food. Man had much time for comprehension of himself, God and environment. But if using animal flash for food man was raised over animals and it gave him more freedom, the application of blood for food strengthened animal instincts in man and put him closer to wild animals. Animals were created on wish of God from earth dust and their blood as the vessel of soul should be returned to earth.
New mankind was created from Noah sons – Shem, Ham and Japheth. But sins of people were coming along with them and when Shem laughed at his father, Noah anticipated the future and cursed Canaan, his son Shem and with his curse enhanced the deeds of God: "May Canaan be the slave of Shem!" Noah couldn't curse Shem as Shem was blessed by God.
He also said, "Blessed be the LORD , the God of Shem! May Canaan be the slave of Shem. May God extend the territory of Japheth; may Japheth live in the tents of Shem, and may Canaan be his slave."
(Gen. 9, 26-27)

Till yet man was passive and fulfilled the commands of the Lord, though sometimes avoiding the commandments of the Lord. Now, for the first time Noah looked into the future and comprehending it pronounced the prophetic words of blessing addressing the Lord! His words show that for the first time man began to take active position in creation of man. Noah on behalf of mankind made the first move towards the unity with the Lord.

As men moved eastward, they found a plain in Shinar and settled there. (Gen. 11, 2)

Eden was located in the East. People were banished away from Eden and they mover further away from the East coming further and further away from God. The return in East direction means spiritual motion to God, it's the path of return.
Shem, Ham and Japheth became fathers to numerous sons, who produced various peoples and there was single language on earth and single dialect. The words "single language and single dialect" show that people had the single spiritual position, they were not intended to get closer to God spiritually, but they wanted to rise over earth and to get closer to skies, the place of residence of God. It seems that this spiritual unity was based on memory of antediluvian history, when "strong, glorious people" inhabited the earth. And people said:

"Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth."
(Gen. 11, 4)

But the LORD came down to see the city and the tower that the men were building. The LORD said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other."
(Gen. 11, 5-7)

What could have grieved the Lord? Not much time passed after the flood, but what goals are set by people, who only started new life?
a) they want to build city and they don't want to scatter all over the earth despite the wish of God: "Fill the earth";
b) they want to erect a tower to reach the skies and to find glory in it challenging God.
The Holy Scripture proves that at that time all people had retained the vision of God. Despite the flood people were not frightened by God, who severely punished people for their sins, they still regarded God as merciful, like children they try to come back to God despite his commands. Construction of tower of Babel was the first conscious attempt of mankind to oppose God.
The words "the Lord came down to see…" mean that for some time the Lord strengthened the link with human consciousness, the Lord showed up closer to men to find out more exactly all the plans of men as they were building the tower. Each spiritual condition of mankind corresponds to exact link the Lord had with human consciousness. And the Lord saw, that any further delay would have only strengthened people in their intentions.
It's obvious that in case people could have implemented their plans they would have aggravated their opposition to God will, and the Lord God stops it at the very beginning: the Lord confused their language and scattered people all over the earth. The confusion of the language is the elimination of unified spiritual nature of people, as it was their fundament to oppose God. People turned to be strange and scattered all over the earth. The Babel history is the fourth spiritual disaster of mankind. Mankind covered long historical way and the whole of this way was the way of spiritual losses. At first any living being was in unity with God, but after the Babel mankind lost the single language nothing to be said about spiritual unity of men. After the Babel people were scattered around the earth, they lost spiritual unity, which was supported by proximity to God and soon they lost the concept of Single God, people started to practice various heathen cults. The history of Christianity shows that the spiritual unity of people was stronger than any language ties. But the confusion of language had a positive impact: the unconscious unified opposition to God was replaced by worshipping heathen cults, and it was a lesser evil.
We may note that the Lord created earth and all the living beings in six days and the seventh day was the day of rest. The Lord blessed this day. Later the septenary system was applied for chronology as the fundament of religious life in Judea. The genealogy of people starting from Adam is marked by seven generations periods, which play the important part in the history of mankind. As the seventh day was blessed by the Lord we may expect that each seventh generation will bring a person, who will show this blessing more vividly and vice versa – if the kin is covered by the stigma of curse each seventh generation will have to show up this curse. If we examine the Adam – Seth line we can find out that Enoch was ending the first seven, the holy man who was taken alive by God. Eber, the forefather of Hebrew line was the next to be the seventh. But every man born in any generation may find God's blessing, e.g. Noah. Noah was the seventeenth generation after Adam, i.e. the third seven in the third generation. The Lord created earth, seas and created seed-bearing plants and fruit bearing trees on the third day. Noah was righteous man, he was a fruit bearing tree giving life to new mankind.
The Adam – Cain line which bore the curse Lamech closed the seventh generation. His life also brought two deaths. If generations compare to days of creations we may recall that light and the darkness were on the first day. I.e. people are at liberty to choose one of the two paths: they may either live in truth, to bring truth to other people, or they can live in darkness and try to bring the mankind into darkness.

 

   
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The First Gospel  
 
  • The first book of Moses: Genesis
 
 
 
 
 
 
   
Christianity  
 
 
 
 
 
 
   
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Afterword